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| Publications of James G. Chappel :chronological combined listing:%% Books @book{fds335510, Author = {Chappel, J}, Title = {Catholic Modern The Challenge of Totalitarianism and the Remaking of the Church}, Pages = {352 pages}, Publisher = {Harvard University Press}, Year = {2018}, Month = {February}, ISBN = {9780674972100}, Abstract = {Yet by the 1960s its position was reversed. How did the world’s largest religious organization become modern? James Chappel finds answers in the shattering experiences of the 1930s.}, Key = {fds335510} } %% Journal Articles @article{fds362720, Author = {Chappel, JG}, Title = {Democracy, Capitalism, and the Welfare State: Debating Social Order in Postwar West Germany, 1949–1989. By Peter C. Caldwell. Oxford: Oxford University Press, 2019. Pp. viii+226. $90.00.}, Journal = {The Journal of Modern History}, Volume = {93}, Number = {4}, Pages = {991-993}, Publisher = {University of Chicago Press}, Year = {2021}, Month = {December}, url = {http://dx.doi.org/10.1086/716790}, Doi = {10.1086/716790}, Key = {fds362720} } @article{fds295283, Author = {Chappel, JG}, Title = {A Mechanical Style in Our Joys: Time, Space, and Discipline in British Sports}, Journal = {Crossings: A Counter-Disciplinary Journal}, Number = {8}, Pages = {77-115}, Year = {2012}, Month = {September}, Key = {fds295283} } @article{fds314318, Author = {Chappel, JG}, Title = {A Servant Heart: How Neoliberalism Came to Be}, Journal = {Boston Review}, Year = {2015}, url = {http://bostonreview.net/books-ideas/james-chappel-servant-heart-religion-neoliberalism}, Key = {fds314318} } @article{fds356336, Author = {Chappel, J}, Title = {Catholicism and the Economy of Miracles in West Germany, 1920–1960}, Journal = {New German Critique}, Volume = {42}, Number = {3}, Pages = {9-40}, Publisher = {Duke University Press}, Year = {2015}, Month = {November}, url = {http://dx.doi.org/10.1215/0094033x-3136985}, Doi = {10.1215/0094033x-3136985}, Key = {fds356336} } @article{fds305477, Author = {Chappel, JG}, Title = {Entries on Friedrich von Hayek, Karl Mannheim, Jacques Maritain, Charles Maurras, and Joseph Schumpeter}, Booktitle = {Routledge Encyclopedia of Modernism}, Year = {2014}, Month = {September}, Key = {fds305477} } @article{fds314784, Author = {Chappel, JG}, Title = {Holy Wars: Secularism and the Invention of Religion}, Journal = {Boston Review}, Number = {May/June 2016}, Year = {2016}, url = {http://bostonreview.net/books-ideas/james-chappel-secularism-religion}, Key = {fds314784} } @article{fds356335, Author = {Chappel, J}, Title = {Modern Family}, Journal = {Dissent}, Volume = {64}, Number = {3}, Pages = {147-151}, Publisher = {Project MUSE}, Year = {2017}, url = {http://dx.doi.org/10.1353/dss.2017.0082}, Doi = {10.1353/dss.2017.0082}, Key = {fds356335} } @article{fds295284, Author = {Chappel, JG}, Title = {Nihilism and the Cold War: The Catholic Reception of Nihilism between Nietzsche and Adenauer}, Journal = {Rethinking History: the journal of theory and practice}, Volume = {17}, Number = {1}, Publisher = {Taylor & Francis (Routledge)}, Year = {2014}, ISSN = {1470-1154}, Key = {fds295284} } @article{fds356334, Author = {CHAPPEL, J}, Title = {Nuclear Families in a Nuclear Age: Theorising the Family in 1950s West Germany}, Journal = {Contemporary European History}, Volume = {26}, Number = {1}, Pages = {85-109}, Publisher = {Cambridge University Press (CUP)}, Year = {2017}, Month = {February}, url = {http://dx.doi.org/10.1017/s0960777316000539}, Abstract = {<jats:p>This essay explores the imagination of the family in 1950s West Germany, where the family emerged at the heart of political, economic and moral reconstruction. To uncover the intellectual origins of familialism, the essay presents trans-war intellectual biographies of Franz-Josef Würmeling, Germany's first family minister, and Helmut Schelsky, the most prominent family sociologist of the period. Their stories demonstrate that the new centrality of the family was not a retreat from ideology, as is often argued, but was in fact a reinstatement of interwar ideologies in a new key: social Catholicism in the former case, National Socialism in the latter. These divergent trajectories explain why Würmeling and Schelsky, despite being two central defenders of the family in the 1950s, could not work together. The essay follows their careers into the 1960s, suggesting that the fractious state of familialism in the 1950s helps us to understand its collapse in the face of the sexual revolution.</jats:p>}, Doi = {10.1017/s0960777316000539}, Key = {fds356334} } @article{fds356331, Author = {Chappel, J}, Title = {Nudging Toward Theocracy: Adrian Vermeule's War on Liberalism}, Journal = {Dissent}, Volume = {67}, Number = {2}, Pages = {41-48}, Publisher = {Project MUSE}, Year = {2020}, url = {http://dx.doi.org/10.1353/dss.2020.0033}, Doi = {10.1353/dss.2020.0033}, Key = {fds356331} } @article{fds356332, Author = {Chappel, J}, Title = {OldVolk:Aging in 1950s Germany, East and West}, Journal = {The Journal of Modern History}, Volume = {90}, Number = {4}, Pages = {792-833}, Publisher = {University of Chicago Press}, Year = {2018}, Month = {December}, url = {http://dx.doi.org/10.1086/700298}, Doi = {10.1086/700298}, Key = {fds356332} } @article{fds305475, Author = {Chappel, JG}, Title = {Review of "Foreign Front: Third World Politics in Sixties West Germany" by Quinn Slobodian}, Journal = {Journal of Contemporary History}, Volume = {49}, Publisher = {Journal of Contemporary History}, Year = {2014}, ISSN = {1461-7250}, Key = {fds305475} } @article{fds305476, Author = {Chappel, JG}, Title = {Review of "Grenzen des katholischen Milieus, Stabilitat und Gefahrdung katolischer Milieus in der Endphase der Weimarer republic und der NS-Zeit" edited by Joachim Kuropka}, Journal = {Catholic Historical Review}, Volume = {100}, Year = {2014}, ISSN = {1534-0708}, Key = {fds305476} } @article{fds295275, Author = {Chappel, JG}, Title = {Review of "Hitler's Priests: Catholic Clergy in Hitler's Germany" by Kevin Spicer}, Journal = {Journal of Religious History}, Number = {35}, Pages = {107-109}, Year = {2011}, ISSN = {1467-9809}, Key = {fds295275} } @article{fds295273, Author = {Chappel, JG}, Title = {Review of "Religion and Its Other: Secular and Sacral Concepts and Practices in Interaction"}, Journal = {Journal of Religious History}, Number = {34}, Pages = {496-498}, Year = {2010}, ISSN = {1467-9809}, Key = {fds295273} } @article{fds295274, Author = {Chappel, JG}, Title = {Review of "Robert Schuman: Neo-Scholastic Humanism and the Reunification of Europe" by Alan Paul Fimister}, Journal = {Journal of Ecclesiastical History}, Number = {62}, Pages = {269-270}, Year = {2011}, ISSN = {1469-7637}, Key = {fds295274} } @article{fds314320, Author = {Chappel, JG}, Title = {Review of Religion and Its Other: Secular and Sacral Concepts and Practices in Interaction, ed. Heike Bock, et al. (Frankfurt: Campus Verlag, 2008).}, Journal = {Journal of Religious History}, Volume = {34}, Year = {2010}, Key = {fds314320} } @article{fds305474, Author = {Chappel, JG}, Title = {Review of Thomas Großbölting, "Der verlorene Himmel, Glaube in Deutschland seit 1945"}, Journal = {Journal of Modern History}, Volume = {87}, Publisher = {University of Chicago Press}, Year = {2015}, ISSN = {1537-5358}, Key = {fds305474} } @article{fds295276, Author = {Chappel, JG}, Title = {Ronald Knox: A Bibliographic Essay}, Journal = {Theological Librarianship}, Volume = {1}, Number = {2}, Pages = {49-53}, Publisher = {American Theological Library Association}, Year = {2008}, ISSN = {1937-8904}, Key = {fds295276} } @article{fds295279, Author = {Chappel, JG}, Title = {The Black International [Report on Research in Progress]}, Journal = {European Studies Forum}, Volume = {39}, Number = {1}, Year = {2009}, Key = {fds295279} } @article{fds295282, Author = {CHAPPEL, J}, Title = {THE CATHOLIC ORIGINS OF TOTALITARIANISM THEORY IN INTERWAR EUROPE}, Journal = {Modern Intellectual History}, Volume = {8}, Number = {3}, Pages = {561-590}, Publisher = {Cambridge University Press (CUP)}, Year = {2011}, Month = {November}, ISSN = {1479-2443}, url = {http://dx.doi.org/10.1017/s1479244311000357}, Abstract = {<jats:p>Totalitarianism theory was one of the ratifying principles of the Cold War, and remains an important component of contemporary political discourse. Its origins, however, are little understood. Although widely seen as a secular product of anticommunist socialism, it was originally a theological notion, rooted in the political theory of Catholic personalism. Specifically, totalitarianism theory was forged by Catholic intellectuals in the mid-1930s, responding to Carl Schmitt's turn to the “total state” in 1931. In this essay I explore the notion's formation and circulation through the Catholic public sphere in both France and Austria, where “antitotalitarianism” was born as a new form of the traditional Catholic animus against the nation state project.</jats:p>}, Doi = {10.1017/s1479244311000357}, Key = {fds295282} } @article{fds295277, Author = {Chappel, JG}, Title = {The Fox Is Still Running: Isaiah Berlin's Continuing Relevance}, Pages = {368 pages}, Booktitle = {The Book of Isaiah}, Publisher = {Boydell & Brewer Ltd}, Editor = {Hardy, H}, Year = {2013}, Month = {September}, ISBN = {9781843838760}, Abstract = {This collection of pen-portraits of the renowned public intellectual Isaiah Berlin, published to mark the centenary of his birth, brings him vividly to life from many vantage-points.}, Key = {fds295277} } @article{fds356329, Author = {Chappel, J}, Title = {The God That Won: Eugen Kogon and the Origins of Cold War Liberalism}, Journal = {Journal of Contemporary History}, Volume = {55}, Number = {2}, Pages = {339-363}, Publisher = {SAGE Publications}, Year = {2020}, Month = {April}, url = {http://dx.doi.org/10.1177/0022009419833439}, Abstract = {<jats:p> Eugen Kogon (1903–87) was one of the most important German intellectuals of the late 1940s. His writings on the concentration camps and on the nature of fascism were crucial to West Germany’s fledgling transition from dictatorship to democracy. Previous scholars of Kogon have focused on his leftist Catholicism, which differentiated him from the mainstream. This article takes a different approach, asking instead how Kogon, a recovering fascist himself, came to have so much in common with his peers in West Germany and in the Cold War West. By 1948, he fluently spoke the new language of Cold War liberalism, pondering how human rights and liberal democracy could be saved from totalitarianism. He did not do so, the article argues, because he had decided to abandon his principles and embrace a militarized anti-Communist cause. Instead, he transitioned to Cold War liberalism because it provided a congenial home for a deeply Catholic thinker, committed to a carceral understanding of Europe’s fascist past and a federalist vision for its future. The analysis helps us to see how European Catholics made the Cold War their own – an important phenomenon, given that Christian Democrats held power almost everywhere on the continent that was not controlled by Communists. The analysis reveals a different portrait of Cold War liberalism than we usually see: less a smokescreen for American interests, and more a vessel for emancipatory projects and ideals that was strategically employed by diverse actors across the globe. </jats:p>}, Doi = {10.1177/0022009419833439}, Key = {fds356329} } @article{fds295278, Author = {Chappel, JG}, Title = {The God(s) That Failed: Secularization and the Early Alasdair MacIntyre}, Journal = {Symposia}, Volume = {1}, Number = {1}, Pages = {1-15}, Year = {2009}, Key = {fds295278} } @article{fds356330, Author = {Chappel, J}, Title = {The Logic of Sanctuary: Towards a New Spatial Metaphor for the Study of Global Religion}, Journal = {Journal of the American Academy of Religion}, Volume = {88}, Number = {1}, Pages = {15-34}, Publisher = {Oxford University Press (OUP)}, Year = {2020}, Month = {March}, url = {http://dx.doi.org/10.1093/jaarel/lfz106}, Doi = {10.1093/jaarel/lfz106}, Key = {fds356330} } @article{fds295281, Author = {Chappel, JG}, Title = {The Poetics of Sainthood in Interwar Catholic Literature: A Reading of 'Sons le soleil de Satan' and 'The Power and the Glory.'}, Journal = {Revue belge de philogie et d'histoire}, Number = {88}, Pages = {1229-1253}, Year = {2011}, Key = {fds295281} } @article{fds295286, Author = {Chappel, JG}, Title = {“Beyond Tocquville: A Plea to Stop ‘Taking Religion Seriously’.”}, Journal = {Modern Intellectual History}, Volume = {10}, Number = {3}, Pages = {697-708}, Year = {2013}, Month = {October}, Abstract = {We have all heard the admonition to “take religion seriously.” It is a perplexing command, since AHA statistics indicate that graduate students have been flocking to religious topics for years. Library shelves groan under the weight of recent works that take religion seriously. What, then, might it mean to take religion more seriously, as it has been such a booming academic field for decades now? As Elizabeth Pritchard has pointed out, the imperative is not a methodological recommendation at all, but an ethical–political one. To take religion “seriously” is to grant it its rightful place as an independent variable amidst others, without reducing it to the old categories of politics or class or gender. It is implicitly frivolous to see religion as a superstructural manifestation of a deeper social or economic reality, as have many functionalist theories from Marx onwards. These accounts are routinely pilloried as condescending towards the past, and as failing to take historical actors at their word when they claim to act for religious reasons. There is much to this; nonetheless, the currently reigning assumption of religious autonomy, like that of other cultural artifacts, has been perilously undertheorized. In this joint review, I would like to show how this understanding of religion impedes historical understanding. It might be the case that, to paraphrase Oscar Wilde, religion is too important to take seriously.}, Key = {fds295286} } @article{fds356333, Author = {Chappel, J}, Title = {“Can a Rich Man Enter the Kingdom of God? The Catholic Debate over Private Property During the Great Depression”}, Pages = {21-38}, Booktitle = {So What's New About Scholasticism? How Neo-Thomism Helped Shape the Twentieth Century}, Publisher = {Walter de Gruyter GmbH & Co KG}, Year = {2018}, Month = {July}, ISBN = {9783110588255}, Abstract = {This volume reconstructs how Neo-Thomism sought to resolve disparities, annul contradictions and reconcile incongruent, new developments.}, Key = {fds356333} } @article{fds356327, Author = {Chappel, J}, Title = {“Explaining the Catholic Turn to Rights in the 1930s”}, Pages = {63-80}, Booktitle = {Christianity and Human Rights Reconsidered}, Publisher = {Cambridge University Press}, Year = {2020}, Month = {September}, ISBN = {9781108424707}, Abstract = {This volume showcases the work of a new generation of scholars interested in the historical connection between religion and human rights in the twentieth century, offering a truly global perspective on the internal diversity, theological ...}, Key = {fds356327} } @article{fds356328, Author = {Chappel, J}, Title = {“On the Border of Old Age”: An Entangled History of Eldercare in East Germany}, Journal = {Central European History}, Volume = {53}, Number = {2}, Pages = {353-371}, Publisher = {Cambridge University Press (CUP)}, Year = {2020}, Month = {June}, url = {http://dx.doi.org/10.1017/s000893892000014x}, Abstract = {<jats:title>ABSTRACT</jats:title><jats:p>Historical research has turned in the last years more intensively toward entangled and transnational histories of biopolitics, the family, and the welfare state, but without renewed interest in aging and pension policy, a sphere of human experience that is often interrogated in parochial terms, if at all. An analysis of the culture and policies of old age in East Germany in the 1950s and 1960s shows the importance of a transnational history of this subject. The GDR, the Communist state with the greatest proportion of elderly citizens, needed to create a socialist model of aging. Neither the Communist tradition in Weimar Germany, nor the experience of the other states in the Communist bloc provided substantial guidance. East Germans looked instead for inspiration to West Germany, which was itself engaged in a debate about aging and pension policy. By grappling with the Western experience, including its perceived and real limitations, the GDR in the Ulbricht developed a vision of what it meant to age as a socialist.</jats:p>}, Doi = {10.1017/s000893892000014x}, Key = {fds356328} } %% Book Reviews @article{fds225377, Author = {J.G. Chappel}, Title = {Grenzen des katholischen Milieus. Stabilität und Gefährdung katholischer Milieus in der Endphase der Weimarer republic und der NS-Zeit, ed. Joachim Kuropka (Münster: Aschendorff, 2013}, Journal = {Catholic Historical Review}, Volume = {100}, Pages = {628-30}, Year = {2014}, Key = {fds225377} } @article{fds225378, Author = {J.G. Chappel}, Title = {Quinn Slobodian, Foreign Front: Third World Politics in Sixties West Germany (Durham, NC: Duke University Press, 2012)}, Journal = {Journal of Contemporary History}, Volume = {49}, Pages = {869-71}, Year = {2014}, Key = {fds225378} } @article{fds314319, Author = {Chappel, JG}, Title = {Review of "Den Kapitalismus bändigen. Oswald von Nell-Breunings Impulse für die Sozialpolitik," ed. Bernhard Emunds and Hans Günter Hockerts.}, Journal = {Central European History}, Volume = {49}, Publisher = {Cambridge University Press (CUP): HSS Journals - No Cambridge Open}, Year = {2016}, ISSN = {1569-1616}, Key = {fds314319} } @article{fds314316, Author = {Chappel, JG}, Title = {“All Churches Have Heretics: Catholicism, Human Rights, and the Uses of History for Life.”}, Journal = {The Immanent Frame}, Year = {2015}, url = {http://blogs.ssrc.org/tif/2015/06/05/all-churches-have-heretics-on-catholicism-human-rights-and-the-advantages-of-history-for-life/}, Key = {fds314316} } @article{fds314315, Author = {Chappel, JG}, Title = {“An Intended Absence? Democracy and the Unintended Reformation.”}, Journal = {The Immanent Frame}, Year = {2013}, Month = {Fall}, url = {http://blogs.ssrc.org/tif/2013/09/05/an-intended-absence-democracy-and-the-unintended-reformation/}, Key = {fds314315} } @article{fds314317, Author = {Chappel, JG}, Title = {“The Weimar Century and the Transnational History of Ideas.” Review essay on Udi Greenberg, Weimar Century}, Journal = {H-Diplo}, Year = {2015}, url = {https://networks.h-net.org/node/28443/discussions/85233/h-diplo-roundtable-xvii-2-weimar-century-german-%C3%A9migr%C3%A9s-and#_Toc431067987}, Key = {fds314317} } %% Other @misc{fds295280, Author = {Chappel, JG}, Title = {"The Heretical Imperative:" Review of "God, Interrupted: Heresy and the European Imagination between the World Wars" by Benjamin Lazier}, Journal = {Killing the Buddha}, Year = {2009}, Month = {October}, url = {http://killingthebuddha.com/mag/exegesis/the-heretical-imperative}, Key = {fds295280} } | |
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