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| Publications of Markos Hadjioannou :chronological alphabetical combined by tags listing:%% Books @book{fds295989, Author = {Hadjioannou, M}, Title = {From Light to Byte: Toward an Ethics of Digital Cinema}, Publisher = {University of Minnesota Press}, Year = {2012}, Month = {December}, ISBN = {978-0-8166-7762-7}, url = {http://www.upress.umn.edu/book-division/books/from-light-to-byte}, Keywords = {Cinema Ontology • Celluloid and Digital Cinema • Film Theory • Film Philosophy • Gilles Deleuze}, Abstract = {Cinema has been undergoing a technological shift in recent years, in which celluloid film is being replaced by digital media in the production, distribution, projection and reception of moving images. While these changes have had a direct impact on the organizational and economic operations of movie industries across the globe, they have also led to new aesthetic forms in both mainstream and avant-garde moviemaking, as well as novel possibilities for the ventures of independent and amateur moviemakers alike. Indeed, as the binary codification of the computer introduces different modes of recording and creating images, and expands the spectatorial experiences of movies quite significantly, we are faced once again with that primordial question: what is cinema? Concerned with the debate of digital cinema’s ontology, and the interrelationship between old and new media that is revealed in cinema cultures, <i>From Light to Byte</i> addresses the very idea of change as it is expressed in the current technological transition. In so doing, this book asks what is different in the way digital movies depict the world and engage with the individual, and how we may go about addressing the question of technological change within media archaeologies.}, Key = {fds295989} } %% Articles in a Collection @article{fds295988, Author = {Hadjioannou, M}, Title = {In Search of Lost Reality: Waltzing with Bashir}, Series = {Deleuze Connections.}, Pages = {104-120}, Booktitle = {DELEUZE AND FILM}, Publisher = {Edinburgh University Press}, Editor = {Martin-Jones, D and Brown, W}, Year = {2012}, ISBN = {978-0748641208}, Keywords = {Waltz with Bashir • Digital Cinema • Film Theory • Gilles Deleuze • Documentary Film}, Abstract = {In line with the dynamic creativity exposed by both D. N. Rodowick and Gilles Deleuze, and with the aim of developing the impact of Deleuze’s film-philosophy further, this chapter addresses the position of reality in the cinematic image. The focus will be Ari Folman’s animated documentary <i>Vals Im Bashir/Waltz with Bashir</i> (2008), a mesmerising movie that triggers anew the debate regarding the documentarian’s treatment of the world. Through the creative practice of Folman’s vision, where the world documented is also animated, my aim is to question a common assertion regarding the world of non-fiction cinema, placing this type of filmmaking within the uniqueness of Deleuze’s approach to reality in cinema. In essence, what becomes central to my discussion is the impossibility of a clear opposition between fiction and non-fiction, and, most importantly, the question of what this means for the figure of reality within the cinematic image.}, Key = {fds295988} } %% Papers Published @article{fds295985, Author = {Hadjioannou, M}, Title = {David Lynch: Continuities of an Obsessive Nightmare}, Journal = {Images and Views of Alternative Cinema (festival catalgue)}, Publisher = {Theatro Ena}, Year = {2011}, Month = {June}, Key = {fds295985} } @article{fds295984, Author = {Hadjioannou, M}, Title = {Re-Possessed}, Journal = {Cyprus Film Days 2011: 9th International Film Festival (catalgue)}, Year = {2011}, Month = {April}, Key = {fds295984} } @article{fds295983, Author = {Hadjioannou, M}, Title = {Markos Hadjioannou: A Digital Movie}, Journal = {Fileleftheros: P.S. Sunday Art Supplement}, Pages = {26}, Year = {2006}, Month = {April}, Key = {fds295983} } %% Articles Online @article{fds361139, Author = {Chow, R and Hadjioannou, M}, Title = {Fathers in flux}, Journal = {Cultural Critique}, Volume = {114}, Pages = {23-39}, Year = {2022}, Month = {December}, Key = {fds361139} } @article{fds336404, Author = {Hadjioannou, M}, Title = {Documenting the Son/iconic Discord}, Journal = {Discourse}, Volume = {39}, Number = {3}, Pages = {356-375}, Publisher = {Wayne State University Press}, Year = {2017}, url = {http://dx.doi.org/10.13110/discourse.39.3.0356}, Doi = {10.13110/discourse.39.3.0356}, Key = {fds336404} } @article{fds303038, Author = {Hadjioannou, M}, Title = {In the Cold Night of the Day: On Film Noir, Hitchcock, and Identity}, Journal = {Cultural Critique}, Volume = {94}, Number = {Fall}, Pages = {127-155}, Year = {2016}, ISSN = {1534-5203}, Key = {fds303038} } @article{fds295991, Author = {M. Hadjioannou and Rodosthenous, G and Hadjioannou, M}, Title = {In Between Stage and Screen: The Intermedial in Katie Mitchell’s…some trace of her}, Journal = {International Journal of Performance Arts and Digital Media}, Volume = {7}, Number = {1}, Pages = {43-59}, Publisher = {Intellect}, Year = {2011}, Month = {March}, ISSN = {1479-4713}, url = {http://www.intellectbooks.co.uk/journals/view-Article,id=10666/}, Keywords = {Intermediality • Film and New Media • Theatre Studies • Katie Mitchell}, Abstract = {Where theatre was not dependent on a projector and screen for the manifestation of its fictitious worlds, cinema had to rely on such equipment for its representation of moving photographic images. In so doing, cinema could achieve what theatre could only allude to with the help of costumes, set design and the general consensus of the audience: a representation of the world itself. Nevertheless, this ability of cinematicity could only be achieved at the price of a temporal and existential disjunction between actor and spectator a matter that did not occur in theatre as a result of its liveness. What happens, though, when the two media are brought together; when theatre's stage becomes the backstage for cinema, and cinema's construction is a live performance? This article analyses Katie Mitchell's intermedial performance some trace of her (2008) through an examination of the distinction between cinematic and theatrical art forms. The authors look at the amalgamation of the theatrical space with the cinematic space, examining what intermedial approaches to artistic creation have on the performing and visual arts and their spectatorial experiences. For this, they reflect on Mitchell's controversially received work through the prism of existential phenomenology, examining the ontological implications of the performance's intermediality.}, Doi = {10.1386/padm.7.1.43_1}, Key = {fds295991} } @article{fds295987, Author = {Hadjioannou, M}, Title = {Waking Life: The Destiny of Cinema’s Dreamscape; or the Question of Old and New Mediations}, Journal = {Excursions}, Volume = {1}, Number = {1}, Pages = {53-72}, Year = {2010}, ISSN = {2044-4095}, url = {http://www.excursions-journal.org.uk/index.php/excursions/article/view/11}, Keywords = {Digital Cinema • Waking Life • Linklater • Digital Rotoscoping • Corporeality}, Abstract = {In light of the current transition from celluloid to digital cinema, this paper will explore the relation between old and new technologies as a means for understanding medium specificity as an activity of mediation. While the ongoing debate in screen studies aims at clarifying the extent of digital technology’s effects, it seems that the new technology is either being interpreted as inducing a rupture in film history clearly distinct from celluloid, or as directly repeating strategies, goals, forms, and impulses specific to an indexical and analogical visual culture. Indeed, the desire to acknowledge points of divergence or close interaction between technological forms is unquestionably useful; but my own approach to the technological change takes into account both the differences and similarities of forms as a means of exploring medium specificity. This will be a matter of dealing with the new as not new or old, but new and old – as simultaneously distinct and interactively interrelated, so that each medium acquires a space of its own without fixed boundaries. Rather than merge the one form into the other, the ontological explication of a medium may take account of its specific technological base while simultaneously paying attention to previous technologies that reside in it intact yet affected by the contextual possibilities of the new. Newness, thus understood, becomes a complex concurrency of differences and similarities that shift the borders of distinct forms in unexpected and continually renewable ways. With this in mind, I will discuss an example of digital mediation through Richard Linklater’s Waking Life (2001), with a focus on the digital’s power for a creative interpretation of reality’s experience.}, Key = {fds295987} } @article{fds295990, Author = {Hadjioannou, M}, Title = {How Does the Digital Matter? Envisioning Corporeality through Christian Volckman’s Renaissance}, Journal = {Studies in French Cinema}, Volume = {8}, Number = {2}, Pages = {123-136}, Publisher = {Intellect}, Year = {2008}, Month = {June}, ISSN = {1471-5880}, url = {http://dx.doi.org/10.1386/sfc.8.2.123_1}, Keywords = {Digital Cinema • Film and New Media • Christian Volckman • Renaissance}, Abstract = {Existential phenomenology addresses the idea of vision as an embodied and meaningful activity. Within this schema, perception is already informed by the sensory intentionality of the living being that is setting itself within a dialectical and dialogical relation to the world. In such an understanding of experience, cinematic vision is positioned within the individual and historical person who interacts with a screen that itself reflects an existential relation between body and world. But what happens when digital images present entities and spaces that are physically not part of this world? How, in other words, do computational structures affect cinema's relation with reality? This article examines arguments concerned with the relation between digital media and corporeality, filtering them through the work of André Bazin, Roland Barthes, and Gilles Deleuze. From the point of view exhibited by Christian Volckman's Renaissance (2006), it questions the idea that digital cinema is a one-way ticket to incorporeality, suggesting that the new technology does in fact retain the ability to matter through nuances specific to its own constructions.}, Doi = {10.1386/sfc.8.2.123_1}, Key = {fds295990} } @article{fds295986, Author = {Hadjioannou, M}, Title = {Into Great Stillness, Again and Again: Gilles Deleuze’s Time and the Constructions of Digital Cinema}, Journal = {Rhizomes}, Volume = {16}, Editor = {Ashton, D and Callen, D}, Year = {2008}, Month = {Summer}, ISSN = {1555-9998}, url = {http://www.rhizomes.net/issue16/hadji/}, Keywords = {Digital Cinema • Into Great Silence • Gröning • Gilles Deleuze • Time and Cinema}, Abstract = {The direct inscription of reality’s illuminations so fundamental for the creation of celluloid images is missing from the digital, which by forcing a series of conversions into its constructions, makes temporal relations difficult to uphold. Of course, a perceptual realism allows for reality to be recognisable in the digital image according to a habitual reading of coordinates and structural relations of space and light. Nevertheless, the mathematical notations that lie at the basis of the image raise the question of an ontological grounding that finds its roots in the consequences of time. What seems to be at stake is not an iconic impression of reality, but a link to time as historical trace, as unpredictable progression, as expression of change. At the same time, though, it just might be that, while the digital clearly separates itself from celluloid technologies on the basis of its operative configurations, it nonetheless can invoke the ontological force of change on grounds other than indexicality. Guided by this premise, it will be the aim of this article to examine the relationship between celluloid and digital structures, in order to see where time can be found in new forms of cinematic production. As such, I will initially turn to the temporal relations of celluloid film to see how the digital disrupts the bond between image and time, and then see how the digital itself can become an image of time through the work of Gilles Deleuze.}, Key = {fds295986} } | |
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