Religious Studies Grad: All Publications (in the database)

%% Bai, Yucheng   
@article{fds358255,
   Author = {Bai, Y},
   Title = {One Foot Above Liberalism: Wang Yi's Search for Civil
             Society},
   Pages = {267-288},
   Booktitle = {Christian Social Activism and Rule of Law in Chinese
             Societies},
   Publisher = {Rowman & Littlefield},
   Editor = {Yang, F and White, C},
   Year = {2021},
   Month = {June},
   ISBN = {9781611463248},
   Abstract = {Like many Chinese "cultural Christians," Wang Yi took
             initial interest in Calvinism out of his background as a
             classic liberal constitutionalist, yet as his involvement
             with the church deepened, he also began to ingrain the
             American Christian Right and the traditional Chinese "house
             church" into his practice. It is his position at the
             intersection of political, religious, and social spheres
             that made him a unique figure in contemporary Chinese
             Christianity.},
   Key = {fds358255}
}

@article{fds358256,
   Author = {Bai, Y},
   Title = {God's Model Citizen: The Citizenship Education Movement of
             the YMCA and Its Political Legacy},
   Journal = {Studies in World Christianity},
   Volume = {26},
   Number = {1},
   Pages = {42-62},
   Publisher = {Edinburgh University Press},
   Year = {2020},
   Month = {March},
   url = {http://dx.doi.org/10.3366/swc.2020.0281},
   Abstract = {<jats:p> Chinese Christians in the 1920s faced pressure from
             a new republic that demanded the loyalty of its citizens
             despite lacking a proper knowledge of the meaning of the
             term. Progressive Christians associated with the YMCA soon
             launched the Citizenship Education Movement in 1924 as they
             tried to combine Christian virtue with China's broader
             national demands. While their association of modern
             citizenship with virtue cultivation was not new, these
             Christians did attempt something unique, which was to define
             a good citizen as a world citizen, whose belief in God meant
             one is loyal ultimately to certain universal values instead
             of the nation-state. As the Movement continued, the
             relationship between one's devotion to these higher values
             and that to the Chinese nation-state remained a complex and
             often competitive one. Although the Movement ended largely
             with the end of its visionary, Yu Rizhang, its momentum was
             harnessed by the Nationalist Party in the New Life Movement.
             The latter, however, omitted the language of God and
             universal values at the same time as it injected the
             nation-state, and the Party in particular, as the sole
             receiver of loyalty and granter of privilege. Thus the
             decade-long history of the YMCA's Citizenship Education
             Movement testifies to the association between one's
             religious devotion and an internationalist understanding of
             citizenship. </jats:p>},
   Doi = {10.3366/swc.2020.0281},
   Key = {fds358256}
}


%% Booth, Adam   
@article{fds344928,
   Author = {Booth, ADP},
   Title = {“A Death Like his”: Saul's Privation and Restoration of
             Sight as Prophetic Formation in Acts 9},
   Journal = {Journal of Disability & Religion},
   Volume = {22},
   Number = {1},
   Pages = {42-62},
   Publisher = {Informa UK Limited},
   Year = {2018},
   Month = {January},
   url = {http://dx.doi.org/10.1080/23312521.2018.1437003},
   Doi = {10.1080/23312521.2018.1437003},
   Key = {fds344928}
}


%% Brummitt, Jamie L.   
@article{fds326674,
   Author = {Brummitt, J},
   Title = {The Frontiers of Immortality},
   Booktitle = {Human, Transhuman, Posthuman: Emerging Technologies and the
             Boundaries of Homo Sapiens},
   Publisher = {Learning},
   Editor = {Pasulka, D and Bess, M},
   Year = {2018},
   Key = {fds326674}
}

@article{fds326675,
   Author = {Brummitt, J},
   Title = {Black Muslims, White Jesus: Destroying Racial Images of God
             with CRAID and W.D. Muhammad},
   Booktitle = {New Perspectives on the Nation of Islam},
   Publisher = {Routledge},
   Year = {2017},
   Month = {February},
   ISBN = {1317295838},
   Abstract = {This book provides a state-of-the-art overview of current
             scholarship on the Nation of Islam, and will be relevant to
             scholars of American religion and history, Islamic studies,
             and African American Studies.},
   Key = {fds326675}
}


%% Dubie, Emily   
@article{fds355830,
   Author = {Dubie, E},
   Title = {Caregiving, Self‐Care, and Contemplation: Resources from
             Thomas Aquinas*},
   Journal = {New Blackfriars},
   Volume = {102},
   Number = {1099},
   Pages = {384-400},
   Publisher = {WILEY},
   Year = {2021},
   Month = {May},
   url = {http://dx.doi.org/10.1111/nbfr.12538},
   Doi = {10.1111/nbfr.12538},
   Key = {fds355830}
}


%% El Houkayem, Maroun   
@article{fds371150,
   Author = {El Houkayem and M},
   Title = {Orientalism, Disorientation, and the “Other Side of the
             World”},
   Journal = {Studies in Late Antiquity},
   Volume = {7},
   Number = {2},
   Pages = {171-183},
   Publisher = {University of California Press},
   Year = {2023},
   Month = {May},
   url = {http://dx.doi.org/10.1525/sla.2023.7.2.171},
   Abstract = {<jats:p>This paper examines orientalism and its
             repercussions in the field of Late Antiquity. Instead of
             treating orientalism as a textual phenomenon, I argue that
             it is a continuous experiential process that comes as a
             result of encountering texts, objects, and others. I take
             examples from familiar academic practices and
             institutions—translations, editions, archeology, museums,
             digitization, etc.—all of which are related to access to
             this field. Discourses on progress sometimes cloud the
             ethical and moral issues of these practices, which we have
             inherited from older generations of Western scholars. I show
             how modern efforts and approaches remain insufficient in
             some cases, and more importantly how they primarily benefit
             scholars from or located in the West. This article, thus,
             aims to point out their shortcomings and critique the
             prevailing optimistic narrative of justice and progress in
             the hopes of inciting a more productive dialogue about
             access and knowledge production.</jats:p>},
   Doi = {10.1525/sla.2023.7.2.171},
   Key = {fds371150}
}


%% Eslicker, Jason   
@article{fds373414,
   Author = {Eslicker, JT},
   Title = {Jordan Daniel Wood, The Whole Mystery of Christ: Creation
             as Incarnation in Maximus Confessor},
   Journal = {Anglican Theological Review},
   Volume = {105},
   Number = {3},
   Pages = {370-372},
   Publisher = {SAGE Publications},
   Year = {2023},
   Month = {August},
   url = {http://dx.doi.org/10.1177/00033286231174054},
   Doi = {10.1177/00033286231174054},
   Key = {fds373414}
}


%% Hershberger, Nathan   
@article{fds345688,
   Author = {Hershberger, N},
   Title = {Occupy the Jubilee: Scripture and the 99%},
   Journal = {The Journal of Scriptural Reasoning},
   Volume = {15},
   Number = {1},
   Year = {2016},
   Month = {March},
   Key = {fds345688}
}

@article{fds345689,
   Author = {Hershberger, N},
   Title = {Patience as Hermeneutical Practice: Christ, Church, and
             Scripture in John Howard Yoder and Hans Frei},
   Journal = {Modern Theology},
   Volume = {31},
   Number = {4},
   Pages = {547-572},
   Publisher = {WILEY},
   Year = {2015},
   Month = {October},
   url = {http://dx.doi.org/10.1111/moth.12170},
   Doi = {10.1111/moth.12170},
   Key = {fds345689}
}


%% Homrighausen, Joanna   
@article{fds369042,
   Author = {Homrighausen, J},
   Title = {Forgetting the Forgetter: The Cupbearer in the Joseph Saga
             (Genesis 40–41)},
   Journal = {Journal for Interdisciplinary Biblical Studies},
   Publisher = {University of Sheffield},
   Year = {2022},
   Month = {November},
   Key = {fds369042}
}

@article{fds369043,
   Author = {Homrighausen, J},
   Title = {A Pilgrimage of Words: Shaping Psalm 121 in
             Calligraphy},
   Journal = {Postscripts: the journal of sacred texts and contemporary
             worlds},
   Publisher = {Equinox Publishing},
   Year = {2022},
   Month = {November},
   Key = {fds369043}
}

@article{fds369044,
   Author = {Homrighausen, J},
   Title = {Decorated, Illuminated, and Illustrated Bibles},
   Journal = {Oxford Research Encyclopedia of Religion},
   Year = {2022},
   Month = {October},
   url = {http://dx.doi.org/10.1093/acrefore/9780199340378.013.782},
   Doi = {10.1093/acrefore/9780199340378.013.782},
   Key = {fds369044}
}

@book{fds369045,
   Author = {Homrighausen, J},
   Title = {Planting Letters and Weaving Lines Calligraphy, The Song of
             Songs, and The Saint John’s Bible},
   Pages = {184 pages},
   Publisher = {Liturgical Press},
   Year = {2022},
   Month = {October},
   ISBN = {9780814688168},
   Abstract = {Does calligraphy mean something? How is it beautiful? This
             book, written by a biblical scholar who has spent years
             working with this Bible, shows how calligraphic art
             powerfully interplays visual form, textual content, and
             creative process.},
   Key = {fds369045}
}

@article{fds369046,
   Author = {Homrighausen, J},
   Title = {The Black Cross},
   Journal = {MAVCOR Journal},
   Volume = {6},
   Number = {1},
   Publisher = {Center for the Study of Material and Visual Cultures of
             Religion},
   Year = {2022},
   url = {http://dx.doi.org/10.22332/mav.obj.2022.7},
   Doi = {10.22332/mav.obj.2022.7},
   Key = {fds369046}
}

@article{fds369047,
   Author = {Homrighausen, J},
   Title = {‘I Sought Him Who My Soul Loves’: Symbol, Ornament, and
             Visual Exegesis of the Song of Songs in The Saint John’s
             Bible},
   Booktitle = {The Art of Biblical Interpretation Visual Portrayals of
             Scriptural Narratives},
   Publisher = {SBL Press},
   Year = {2021},
   Month = {September},
   ISBN = {9781628372878},
   Key = {fds369047}
}

@article{fds354163,
   Author = {Homrighausen, J},
   Title = {Touching sacred texts, touching history: Using manuscripts
             to teach scribal practices and material scripture in the
             biblical studies survey course},
   Journal = {Teaching Theology and Religion},
   Volume = {23},
   Number = {4},
   Pages = {276-285},
   Year = {2020},
   Month = {December},
   url = {http://dx.doi.org/10.1111/teth.12558},
   Abstract = {Although recent scholarship on the biblical studies survey
             course has sought to bring in a wide array of new methods
             and ways to incorporate the Bible into the broader liberal
             arts curriculum, a dearth of tactics for employing biblical
             manuscripts in the classroom remains. This article details
             one experience crafting two class sessions for an
             introductory Hebrew Bible course, employing manuscripts and
             rare books to spark students' insights into the questions of
             textual transmission, scribal practices, the materiality of
             sacred texts, and the significance of manuscripts as windows
             into the people and cultures which create, use, and own
             them. This lesson plan successfully facilitated firsthand
             learning about the importance of embodied texts as witnesses
             to the complex, messy transmission of the Hebrew Bible and
             its role in diverse cultures and times.},
   Doi = {10.1111/teth.12558},
   Key = {fds354163}
}

@article{fds350016,
   Author = {Homrighausen, J},
   Title = {Letters, Music, Flesh: Calligraphy as Sacred Art among
             Christians and Jews},
   Journal = {Image},
   Number = {105},
   Year = {2020},
   Month = {July},
   Key = {fds350016}
}

@article{fds343185,
   Author = {Homrighausen, J},
   Title = {Words Made Flesh},
   Journal = {Religion and the Arts},
   Volume = {23},
   Number = {3},
   Pages = {240-272},
   Publisher = {Brill},
   Year = {2019},
   Month = {June},
   url = {http://dx.doi.org/10.1163/15685292-02303003},
   Abstract = {<jats:title>Abstract</jats:title> <jats:p>This essay
             explores the potential of calligraphy for engaging sacred
             text through an analysis of two works by Donald Jackson,
             British calligrapher and creator of <jats:italic>The Saint
             John’s Bible</jats:italic>. Closely situating these works
             in the contexts of the twentieth-century Roman-alphabet
             calligraphy revival, in Jackson’s own career, in his own
             writings on calligraphy, and in the context of his medieval
             predecessors, reveals not only a visual but a
             <jats:italic>multisensory</jats:italic> exegesis of
             scripture through reading, seeing, hearing, touching, and
             moving. Through his use of lettering and gilding to engage
             many different sensory modalities, Jackson’s works
             exemplify the Bible’s role as an <jats:italic>iconic
             text</jats:italic> in which script becomes image.
             Theologically, they embody an incarnationality revealing the
             spirit of the scribe and the Spirit inspiring the
             scribe.</jats:p>},
   Doi = {10.1163/15685292-02303003},
   Key = {fds343185}
}

@book{fds337283,
   Author = {Homrighausen, J},
   Title = {Illuminating Justice: The Ethical Imagination of The Saint
             John’s Bible},
   Publisher = {Liturgical Press},
   Year = {2018},
   Month = {June},
   ISBN = {978-0-8146-4455-3},
   Abstract = {Illuminating Justice explores the call to social ethics in
             The Saint John’s Bible, the first major handwritten and
             hand-illuminated Christian Bible since the invention of the
             printing press. Situating his close analysis of The Saint
             John’s Bible’s illuminations in the context of
             contemporary biblical exegesis and Catholic teaching,
             Homrighausen shows how this project stimulates the ethical
             imagination of its readers and viewers on matters of justice
             for women, care for creation, and dialogue between Jews and
             Christians. Written for scholars, pastors, teachers, and any
             fan of The Saint John’s Bible, this book shows how beauty
             and justice intertwine in this wondrous illuminated Bible
             for the new millennium.},
   Key = {fds337283}
}

@book{fds337285,
   Author = {Pleins, JD and Homrighausen, J},
   Title = {Biblical Hebrew Vocabulary by Conceptual Categories: A
             Student’s Guide to Nouns in the Old Testament},
   Publisher = {Zondervan},
   Year = {2017},
   Key = {fds337285}
}

@article{fds337286,
   Author = {Homrighausen, J},
   Title = {When Herakles Followed the Buddha: Power, Protection and
             Patronage in Gandharan Art},
   Journal = {The Silk Road},
   Volume = {13},
   Pages = {26-35},
   Year = {2015},
   Key = {fds337286}
}

@article{fds337287,
   Author = {Homrighausen, J},
   Title = {Spiritually Bilingual: Buddhist Christians and the Process
             of Dual Religious Belonging},
   Journal = {Buddhist-Christian Studies},
   Volume = {35},
   Number = {1},
   Pages = {57-69},
   Publisher = {Project Muse},
   Year = {2015},
   url = {http://dx.doi.org/10.1353/bcs.2015.0010},
   Doi = {10.1353/bcs.2015.0010},
   Key = {fds337287}
}


%% Howell, Christopher   
@article{fds349290,
   Author = {Howell, C},
   Title = {The Rose and the Stag. An American Orthodox Converstation on
             Modernity, Science, and Biblical Interpretation},
   Journal = {Almagest},
   Volume = {9},
   Number = {2},
   Pages = {40-59},
   Publisher = {Brepols Publishers NV},
   Year = {2018},
   Month = {November},
   url = {http://dx.doi.org/10.1484/j.almagest.5.116769},
   Doi = {10.1484/j.almagest.5.116769},
   Key = {fds349290}
}


%% Hung, Shin-fung   
@article{fds355126,
   Author = {Hung, S-F},
   Title = {"If Not Us, Who?" Youth Participation and Salient Aspects of
             the Protests},
   Booktitle = {The Hong Kong Protests and Political Theology},
   Publisher = {Rowman & Littlefield},
   Editor = {Kwok, P-L and Yip, FC-W},
   Year = {2021},
   Month = {January},
   ISBN = {9781538148709},
   Abstract = {This edited volume showcases theological reflections on the
             Hong Kong protests by scholars and activists from different
             national and cultural background.},
   Key = {fds355126}
}


%% Juskus, Ryan   
@misc{fds333860,
   Author = {Basurto, X and Virdin, J and Smith, H and Juskus,
             R},
   Title = {Strengthening Governance of Small-Scale Fisheries: An
             Initial Assessment of Theory and Practice.},
   Year = {2017},
   Key = {fds333860}
}

@article{fds323751,
   Author = {Juskus, R},
   Title = {Extracting Faith, Cultivating Faith: Andean Lessons on
             Decolonizing Christian Environmentalism},
   Pages = {192-207},
   Booktitle = {Rooted and Grounded Essays on Land and Christian
             Discipleship},
   Publisher = {Wipf and Stock Publishers},
   Editor = {Harker, RD and Bertsche Johnson and J},
   Year = {2016},
   Month = {January},
   ISBN = {1498235549},
   Key = {fds323751}
}


%% McKinley, Alexander   
@article{fds323593,
   Author = {McKinley, A},
   Title = {The sacred second: religious moments in a Colombo
             marketplace},
   Journal = {Culture and Religion},
   Volume = {17},
   Number = {2},
   Pages = {162-182},
   Year = {2016},
   Month = {April},
   url = {http://dx.doi.org/10.1080/14755610.2016.1183693},
   Doi = {10.1080/14755610.2016.1183693},
   Key = {fds323593}
}

@article{fds323594,
   Author = {McKinley, A},
   Title = {Fluid Minds: Being a Buddhist the Shambhalian
             Way},
   Journal = {Buddhist Studies Review},
   Volume = {31},
   Number = {2},
   Year = {2015},
   Month = {January},
   url = {http://dx.doi.org/10.1558/bsrv.v31i2.273},
   Doi = {10.1558/bsrv.v31i2.273},
   Key = {fds323594}
}


%% Mills, Ian   
@article{fds350087,
   Author = {Mills, IN},
   Title = {Zacchaeus and the Unripe Figs: A New Argument for the
             Original Language of Tatian's Diatessaron},
   Journal = {New Testament Studies},
   Volume = {66},
   Number = {2},
   Pages = {208-227},
   Publisher = {Cambridge University Press (CUP)},
   Year = {2020},
   Month = {April},
   url = {http://dx.doi.org/10.1017/s0028688519000389},
   Abstract = {<jats:p>Did Tatian write his gospel in Greek or Syriac?
             Treatments of this most beleaguered crux in Diatessaronic
             studies have largely depended on a now defunct approach to
             the source material. The ‘New Perspective’ on Tatian's
             Diatessaron wants for a new study of this old question. A
             problematic arrangement of textual data at Luke 19.4 offers
             unrecognised evidence that Tatian composed in Greek –
             namely, contradictory testimonia to the Syriac word for
             Zacchaeus’ ‘sycamore’ in Tatian's gospel reflect
             different etymological translations of a distinctive, Greek
             textual variant.</jats:p>},
   Doi = {10.1017/s0028688519000389},
   Key = {fds350087}
}

@article{fds357436,
   Author = {Mills, I},
   Title = {The Old Syriac Gospels and Tatian’s Diatessaron,
             Revisited: The Text Critical Use of a Rival
             Tradition},
   Pages = {43-64},
   Booktitle = {At One Remove The Text of the New Testament in Early
             Translations and Quotations},
   Publisher = {Gorgias Press},
   Year = {2020},
   ISBN = {1463241097},
   Abstract = {This volume brings together a series of original
             contributions on this topic, which was the focus of the
             Eleventh Birmingham Colloquium on the Textual Criticism of
             the New Testament.},
   Key = {fds357436}
}

@article{fds350088,
   Author = {Mills, IN},
   Title = {Pagan Readers of Christian Scripture: the Role of Books in
             Early Autobiographical Conversion Narratives},
   Journal = {Vigiliae Christianae},
   Volume = {73},
   Number = {5},
   Pages = {481-506},
   Publisher = {Brill},
   Year = {2019},
   Month = {October},
   url = {http://dx.doi.org/10.1163/15700720-12341396},
   Abstract = {<jats:title>Abstract</jats:title> <jats:p>Most scholars
             agree that “pagans” did not read Christian scripture.
             This critical consensus, however, places inordinate weight
             on a decontextualized quotation from Tertullian and neglects
             a body of evidence to the contrary. In particular, the role
             of books in early autobiographical conversion narratives
             suggests that early Christian authors and copyists could
             sometimes work with a reasonable expectation of pagan
             readership. Against traditional notions of the restricted
             appeal and circulation of Christian literature, pagan and
             Christian sources alike indicate that Christian writings
             found an audience among philo-barbarian thinkers and that
             certain Christians promoted their books in pagan
             circles.</jats:p>},
   Doi = {10.1163/15700720-12341396},
   Key = {fds350088}
}

@article{fds350089,
   Author = {Mills, IN},
   Title = {The Wrong Harmony: Against the Diatessaronic Character of
             the Dura Parchment},
   Pages = {145-170},
   Booktitle = {The Gospel of Tatian: Exploring the Nature and Text of the
             Diatessaron},
   Publisher = {T & T Clark},
   Editor = {Crawford, M and Zola, N},
   Year = {2019},
   Key = {fds350089}
}


%% Page, Kaylie   
@article{fds366774,
   Author = {Page, KG},
   Title = {Raised Imperishable},
   Journal = {Lumen et Vita},
   Volume = {9},
   Number = {2},
   Pages = {56-66},
   Publisher = {Boston College University Libraries},
   Year = {2019},
   Month = {May},
   url = {http://dx.doi.org/10.6017/lv.v9i2.11131},
   Abstract = {<jats:p>Christians live in light of eternity: we anticipate
             a future glory yet to be unveiled, but we also have some
             level of participation in that glory in the present. What
             shape should that anticipation and participation take? In
             other words, how does the resurrection influence ethical
             choices in the present? This paper draws on the work of
             historical and modern theologians to consider what effects
             the resurrection of the body has on Christian life in the
             present. It argues that the nature of embodied life in the
             resurrection affects our view of and our behavior towards
             our own bodies, the body of the church, and the bodies of
             other people in the world. While the paper sketches the
             outlines of an ethic based on the bodily resurrection in
             each of these areas, its main concern is with the spiritual
             attitude that informs and results from these ethical
             choices. As Dietrich Bonhoeffer observes, Christian ethics
             that focuses on the resurrection tends to fall into one of
             the two traps of otherworldliness or secularism. However,
             when attention is given to the spiritual effects of a
             resurrection-oriented ethic, both of these pitfalls can be
             avoided. Living in light of the resurrection sharpens our
             anticipation of heavenly glory, but it also proves our
             inability to attain that glory by our own power, forcing us
             to rely ever more on God as the source of our salvation.
             Thus, although living with reference to the resurrection of
             the body has positive influence on our ethical choices, the
             primary impact of such a life is to drive the Christian back
             to the Gospel.</jats:p>},
   Doi = {10.6017/lv.v9i2.11131},
   Key = {fds366774}
}


%% Porter, Nathan   
@article{fds367613,
   Author = {Porter, NE},
   Title = {An Augustinian response to Bruce McCormack},
   Journal = {Anglican Theological Review},
   Volume = {105},
   Number = {1},
   Pages = {83-86},
   Publisher = {SAGE Publications},
   Year = {2023},
   Month = {February},
   url = {http://dx.doi.org/10.1177/00033286221128228},
   Doi = {10.1177/00033286221128228},
   Key = {fds367613}
}

@article{fds362314,
   Author = {Porter, N},
   Title = {Letter as Spirit in Cyril of Alexandria: Typology and the
             Defense of Literal Exegesis},
   Journal = {Journal of Early Christian Studies},
   Volume = {31},
   Number = {2},
   Publisher = {Johns Hopkins University Press},
   Year = {2023},
   Abstract = {Cyril of Alexandria, often regarded as a mediating voice
             between Antiochene and Alexandrian exegetes, frequently
             cites his distinctively unitive Christology as warrant for
             literal interpretations of the Old Testament. That is, what
             scholars have regarded as rapprochement with Antiochene
             exegetes was partly motivated by a Christology with which
             they were at odds. For Cyril, Christological interpretation
             underwrites the integrity of the literal sense, for he holds
             that a typological connection with the self-humbling of the
             Word is very often good reason also to accept the truth of
             the ἱστορία. I consider several passages from
             Cyril's writings on the Old Testament, but special attention
             is given to a narrative that troubled many patristic
             commentators: the prophet Hosea’s marriage to Gomer. Cyril
             maintained that it must be interpreted literally, precisely
             because Hosea’s union with Gomer reflects the incarnate
             humility of Christ. To insist on the prophet’s moral
             purity would, in Cyril’s language, be to demand that Hosea
             be “holier than the all-holy God.” This reading appears
             to be unique among patristic commentators, and I will argue
             that this should be attributed specifically to Cyril’s
             opposition to Antiochene dual-subject Christologies.},
   Key = {fds362314}
}

@article{fds362315,
   Author = {Porter, N},
   Title = {Between the Cherubim: The ‘Mercy Seat’ as Site of Divine
             Revelation in Romans 3.25},
   Journal = {Journal for the Study of the New Testament},
   Volume = {44},
   Number = {2},
   Pages = {284-309},
   Year = {2021},
   Month = {December},
   url = {http://dx.doi.org/10.1177/0142064X211049101},
   Abstract = {Although the long-standing debate about the meaning of
             hilastērion in Rom. 3.25 has led to no consensus, readings
             are nearly always either (1) metaphorical (hilastērion as
             place of atonement/expiation) or (2) metonymic (hilastērion
             as a means of atonement/expiation). However, in many Second
             Temple Jewish texts, the word refers to a place of divine
             revelation. Proposing a fresh semantic topology of usages of
             hilastērion, this article argues that there is no
             unambiguous metonymic usage of the word, and that references
             to atonement in Lev. 16 are secondary to the revelatory
             function of the ‘mercy seat’. Attending to overlooked
             intertextual complexities, it suggests that the hilastērion
             was the site where God promised to reveal the definitive
             interpretation of his law. The revelatory function of the
             hilastērion possesses prima facie plausibility as a reading
             of Rom. 3.21-26, which is driven by the theme of God’s
             self-revelation in Jesus.},
   Doi = {10.1177/0142064X211049101},
   Key = {fds362315}
}

@misc{fds362316,
   Author = {Porter, N},
   Title = {Review of Rowan Williams, Christ the Heart of
             Creation},
   Journal = {Vigiliae Christianae},
   Volume = {75},
   Number = {2},
   Pages = {223-229},
   Publisher = {Brill Academic Publishers},
   Year = {2021},
   url = {http://dx.doi.org/10.1163/15700720-12341467},
   Doi = {10.1163/15700720-12341467},
   Key = {fds362316}
}

@misc{fds362317,
   Author = {Porter, N},
   Title = {Review of Johannes Zachhuber, The Rise of Christian Theology
             and the End of Ancient Metaphysics},
   Journal = {Vigiliae Christianae},
   Volume = {75},
   Number = {4},
   Pages = {455-459},
   Publisher = {Brill Academic Publishers},
   Year = {2021},
   url = {http://dx.doi.org/10.1163/15700720-12341481},
   Doi = {10.1163/15700720-12341481},
   Key = {fds362317}
}


%% Ridderman, Erica   
@article{fds367356,
   Author = {Ridderman, E},
   Title = {Book review: Norman Wirzba, This Sacred Life:
             Humanity’s Place in a Wounded World},
   Journal = {Anglican Theological Review},
   Volume = {104},
   Number = {4},
   Pages = {499-501},
   Publisher = {SAGE Publications},
   Year = {2022},
   Month = {November},
   url = {http://dx.doi.org/10.1177/00033286221125877},
   Doi = {10.1177/00033286221125877},
   Key = {fds367356}
}

@article{fds367721,
   Author = {Ridderman, E},
   Title = {"Goddes Visitacion": Human Suffering and Divine Agency in
             Calvin and Herbert},
   Journal = {Christianity and Literature},
   Volume = {71},
   Number = {3},
   Pages = {306-321},
   Publisher = {Johns Hopkins University Press},
   Year = {2022},
   Month = {September},
   Key = {fds367721}
}

@article{fds365127,
   Author = {Ridderman, E},
   Title = {The antinomy of gehenna: Pavel Florensky's contribution to
             debates on hell and universalism},
   Journal = {Scottish Journal of Theology},
   Volume = {74},
   Number = {3},
   Pages = {235-251},
   Publisher = {Cambridge University Press (CUP)},
   Year = {2021},
   Month = {August},
   url = {http://dx.doi.org/10.1017/s0036930621000405},
   Abstract = {<jats:title>Abstract</jats:title><jats:p>In <jats:italic>The
             Pillar and Ground of the Truth</jats:italic> Pavel Florensky
             presents an account of hell, or ‘Gehenna’, that
             synthesises two seemingly irreconcilable claims: that God
             will save all people, and that some people will reject God
             forever. In insisting that both claims are true, and by
             recasting standard categories of final judgement, purgation
             and human identity, Florensky produces a novel contribution
             in contemporary debates about hell and universalism. I begin
             by surveying his account, then address two key interpretive
             questions raised by his critics, and conclude by situating
             his account within modern western conversations.</jats:p>},
   Doi = {10.1017/s0036930621000405},
   Key = {fds365127}
}


%% Rillera, Andrew   
@article{fds354999,
   Author = {Rillera},
   Title = {A Call to Resistance: The Exhortative Function of Daniel
             7},
   Journal = {Journal of Biblical Literature},
   Volume = {138},
   Number = {4},
   Pages = {757-757},
   Publisher = {Society of Biblical Literature/SBL Press},
   Year = {2019},
   url = {http://dx.doi.org/10.15699/jbl.1384.2019.4},
   Doi = {10.15699/jbl.1384.2019.4},
   Key = {fds354999}
}


%% Ross, Taylor   
@article{fds326684,
   Author = {Ross, T},
   Title = {Elena Ferrante's Words Are Good Enough},
   Journal = {The Other Journal},
   Volume = {27},
   Year = {2017},
   Key = {fds326684}
}


%% Schrader Polczer, Elizabeth   
@article{fds343465,
   Author = {Schrader, E},
   Title = {Was Martha of Bethany Added to the Fourth Gospel in the
             Second Century?},
   Journal = {Harvard Theological Review},
   Volume = {110},
   Number = {3},
   Pages = {360-392},
   Publisher = {Cambridge University Press (CUP)},
   Year = {2017},
   Month = {July},
   url = {http://dx.doi.org/10.1017/s0017816016000213},
   Abstract = {<jats:p>This study examines the text transmission of the
             figure of Martha of Bethany throughout the Fourth Gospel in
             over one hundred of our oldest extant Greek and Vetus Latina
             witnesses. The starting point for this study is instability
             around Martha in our most ancient witness of John 11–12,
             Papyrus 66. By looking at P<jats:sup>66</jats:sup>’s
             idiosyncrasies and then comparing them to the Fourth
             Gospel's greater manuscript transmission, I hope to
             demonstrate that Martha's presence shows significant textual
             instability throughout the Lazarus episode, and thus that
             this Lukan figure may not have been present in a predecessor
             text form of the Fourth Gospel that circulated in the second
             century. In order to gain the greatest amount of data on the
             Fourth Gospel's text transmission, I rely on several
             sources. Occasionally these sources conflict in their
             rendering of a variant; I have tried to make note of these
             discrepancies and look at photographs of witnesses whenever
             possible. Although this study is primarily focused on Greek
             and Vetus Latina witnesses, an occasional noteworthy variant
             (e.g., from a Syriac or Vulgate witness) may be mentioned
             when relevant to the subject at hand. The work of many
             established redaction critics, who have already hypothesized
             that Martha was not present in an earlier form of this
             Gospel story, will also be addressed.</jats:p>},
   Doi = {10.1017/s0017816016000213},
   Key = {fds343465}
}


%% Slade, Kara N   
@misc{fds316281,
   Author = {Slade, K},
   Title = {Singing Down to the Dust (Commentary on The Anticipatory
             Corpse: Medicine, Power, and the Care of the Dying, by
             Jeffrey P. Bishop)},
   Journal = {Syndicate Theology},
   Year = {2015},
   Month = {November},
   url = {https://syndicatetheology.com/commentary/singing-down-to-the-dust/},
   Key = {fds316281}
}

@article{fds316283,
   Author = {Slade, K},
   Title = {Unmanned: Autonomous Drones as a Problem of Theological
             Anthropology},
   Journal = {Journal of Moral Theology},
   Volume = {4},
   Number = {1},
   Pages = {111-130},
   Year = {2015},
   Month = {January},
   url = {http://cdm.msmary.edu:2011/cdm/singleitem/collection/JMT/id/13/rec/6},
   Key = {fds316283}
}

@article{fds316282,
   Author = {Hall, AL and Slade, K},
   Title = {The Single Individual in Ordinary Time: Theological
             Engagements with Sociobiology},
   Journal = {Studies in Christian Ethics},
   Volume = {26},
   Number = {1},
   Pages = {66-82},
   Year = {2013},
   Month = {February},
   ISSN = {0953-9468},
   url = {http://dx.doi.org/10.1177/0953946812466492},
   Doi = {10.1177/0953946812466492},
   Key = {fds316282}
}


%% Sun, Jesse   
@article{fds349190,
   Author = {Sun, Z},
   Title = {National Deliverance through Culture or of Culture? T. C.
             Chao on Christianity and Chinese Culture},
   Journal = {International Bulletin of Mission Research},
   Volume = {43},
   Number = {4},
   Pages = {335-344},
   Year = {2019},
   Month = {October},
   url = {http://dx.doi.org/10.1177/2396939319836251},
   Abstract = {This article traces the theological evolution in the thought
             of T. C. Chao regarding national deliverance as it related
             to Chinese culture. Although Chao never wavered on the
             significance of Christianity in national reconstruction, his
             position on the relationship between Chinese culture and
             Christianity shows significant theological reorientation. In
             his earlier works Chao tried to clothe Christianity with a
             Chinese fabric, emphasizing the immanence of the faith by
             making it culturally relevant to his compatriots. Later,
             “caught by truth” in a Japanese prison, Chao instead
             turned to Christian transcendence as the necessary
             corrective for the challenges and crises in Chinese culture
             and society.},
   Doi = {10.1177/2396939319836251},
   Key = {fds349190}
}

@article{fds339332,
   Author = {Sun, Z},
   Title = {Translating the Christian moral message: Reading Liang Fa's
             Good Words to Admonish the Age in the tradition of morality
             books},
   Journal = {Studies in World Christianity},
   Volume = {24},
   Number = {2},
   Pages = {98-113},
   Year = {2018},
   Month = {August},
   url = {http://dx.doi.org/10.3366/swc.2018.0215},
   Abstract = {This paper seeks to interpret Good Words to Admonish the
             Age, the most important writing of the first Chinese
             Protestant pastor, Liang Fa (1789-1855), in its complex
             relations with the tradition of morality books (shan shu).
             By doing so, the paper attempts to show Liang's subversive
             adoption of an existing social and religious genre that
             enjoyed widespread acceptance at the time. While Liang
             affirms the significance of moral values, he also
             distinguishes those practices held by morality books as
             meritorious from actual moral uprightness. In contrast,
             moral good for Liang is a result of divine intervention
             (that is, salvation) and a Christian duty, thus transcending
             the conventional purpose of earthly reward or securing one's
             own fate for blessings. In crafting his Good Words, the
             morality-book tradition forms an essential point of contact
             that Liang appropriated and adapted for delivering his
             Christian message - a message that is also in competition
             with the conventional moral view of salvation. For Liang,
             these moral tenets, which he still holds dear after his
             conversion, now culminate in a theological knowledge of God
             and his salvation plan.},
   Doi = {10.3366/swc.2018.0215},
   Key = {fds339332}
}

@article{fds339333,
   Author = {Vala, CT and Huang, J and Sun, J},
   Title = {Protestantism, community service and evangelism in
             contemporary China},
   Journal = {International Journal for the Study of the Christian
             Church},
   Volume = {15},
   Number = {4},
   Pages = {305-319},
   Publisher = {Informa UK Limited},
   Year = {2015},
   Month = {October},
   url = {http://dx.doi.org/10.1080/1474225X.2015.1115252},
   Abstract = {What are Chinas Protestants doing outside the walls of their
             homes and churches? This article is the result of
             collaboration between the three named authors, all of whom
             conducted fieldwork for it. It examines the range of
             community service and charity work (including poverty
             alleviation, disaster relief, education, nursing homes,
             medical care, and various forms of evangelism) that Chinese
             Protestants have in the past and still do undertake within
             the contemporary Chinese Communist Party-state (CCP).
             Drawing on extensive fieldwork over several years in
             multiple sites across the PRC, the researchers ask: (i) in
             what ways do CCP policies on religion help or hinder
             Protestant social service? and (ii) to what extent are
             Protestant efforts in harmony with or beyond the control of
             CCP religious policies?},
   Doi = {10.1080/1474225X.2015.1115252},
   Key = {fds339333}
}


%% Tarnasky, Will   
@article{fds367541,
   Author = {Tarnasky, W},
   Title = {‘Let Your Servant Depart in Peace’: Seventeenth-Century
             Eucharistic Preparation as Ars Moriendi},
   Journal = {Reformation & Renaissance Review},
   Volume = {24},
   Number = {2},
   Pages = {101-122},
   Publisher = {Informa UK Limited},
   Year = {2022},
   Month = {May},
   url = {http://dx.doi.org/10.1080/14622459.2022.2106170},
   Doi = {10.1080/14622459.2022.2106170},
   Key = {fds367541}
}


%% Villegas, Isaac   
@article{fds370001,
   Author = {Villegas, I},
   Title = {Vigils in the Borderlands},
   Pages = {61-72},
   Booktitle = {Worship and Power: Liturgical Authority in Free Church
             Traditions},
   Publisher = {Cascade Books},
   Editor = {Johnson, SK and Wymer, A},
   Year = {2023},
   Month = {March},
   ISBN = {9781666732931},
   Key = {fds370001}
}

@misc{fds370342,
   Author = {Villegas, I},
   Title = {European Mennonites and the Holocaust},
   Journal = {Anabaptist Witness},
   Volume = {9},
   Number = {1},
   Pages = {111-120},
   Year = {2022},
   Month = {April},
   Key = {fds370342}
}

@article{fds366606,
   Author = {Villegas, IS},
   Title = {The Ecclesial Ethics of John Howard Yoder’s
             Abuse},
   Journal = {Modern Theology},
   Volume = {37},
   Number = {1},
   Pages = {191-214},
   Publisher = {Wiley},
   Year = {2021},
   Month = {January},
   url = {http://dx.doi.org/10.1111/moth.12623},
   Abstract = {<jats:title>Abstract</jats:title><jats:p>In the last decade
             – now that his sexual abuse is no longer deniable –
             Christian ethicists have had to reconsider John Howard
             Yoder’s theological contributions in the late twentieth
             century. This essay considers how the witness of the women
             who survived his abuse exposes the sexism latent in his
             development of a framework for moral discernment and
             community discipline. Yoder designed an ecclesiology that
             was congruent with his pursuit of unaccountable power over
             the women he used as subjects for working out his
             exploitative sexuality. His theological contributions, I
             argue, cannot be separated from his behavior.</jats:p>},
   Doi = {10.1111/moth.12623},
   Key = {fds366606}
}

@article{fds370343,
   Author = {Villegas, I},
   Title = {Wounded Life},
   Journal = {Conrad Grebel Review},
   Volume = {39},
   Number = {1},
   Pages = {33-45},
   Publisher = {Conrad Grebel College},
   Year = {2021},
   Key = {fds370343}
}

@article{fds370344,
   Author = {Villegas, I},
   Title = {Then Solomon Took a Census of All the Aliens},
   Journal = {Religions},
   Volume = {10},
   Number = {3},
   Pages = {223-223},
   Publisher = {MDPI AG},
   Year = {2019},
   Month = {March},
   url = {http://dx.doi.org/10.3390/rel10030223},
   Abstract = {<jats:p>The citizen creates the alien. The apparatus of
             citizenship establishes the criteria to determine who should
             be counted as undocumentable and therefore alien to lawful
             existence in this geographical territory. Detention centers
             extend the carceral imagination that subtends the modern
             state, which has claimed ownership of a particular land and
             has established a legal framework to criminalize and punish
             peoples who are categorized as threats to its vision for
             society. This paper tracks with Scriptural theologies that
             inform mechanisms of enslavement, the shadow side of
             citizenship. The United States is a project in social
             engineering, in population control, invested in registering
             and monitoring and relocating human life—all of which
             resonate with political trajectories outlined in biblical
             texts. The Scriptures are not salvific on their own terms. A
             liberative theology begins with a political commitment of
             solidarity. In this paper the detention center becomes a
             site from which to understand the carceral power that
             creates the world—a political landscape echoing with
             biblical theologies.</jats:p>},
   Doi = {10.3390/rel10030223},
   Key = {fds370344}
}

@misc{fds370345,
   Author = {Villegas, I},
   Title = {On Diaspora: Christianity, Religion, and
             Secularity},
   Journal = {The Mennonite quarterly review},
   Volume = {2},
   Pages = {260-262},
   Year = {2016},
   Key = {fds370345}
}

@misc{fds370346,
   Author = {Villegas, I},
   Title = {Reflections on Graham Ward's Politics of
             Discipleship},
   Journal = {The Mennonite quarterly review},
   Volume = {85},
   Number = {3},
   Pages = {505-512},
   Year = {2011},
   Key = {fds370346}
}

@misc{fds370347,
   Author = {Villegas, I},
   Title = {Rooted in Jesus: Toward a Radical Ecclesiology},
   Journal = {The Mennonite quarterly review},
   Volume = {84},
   Number = {3},
   Pages = {475-477},
   Year = {2010},
   Key = {fds370347}
}


%% Young, Joshua   
@misc{fds340879,
   Author = {Young, J},
   Title = {“Fire Baptized Holiness Church.”},
   Journal = {Encyclopedia of Christianity in the United
             States.},
   Publisher = {Rowman & Littlefield Publishers},
   Year = {2016},
   Key = {fds340879}
}


%% Zoutendam, Erin   
@article{fds366773,
   Author = {Zoutendam, ER},
   Title = {The Bride of the Holy Trinity: The Role of Mary in Mechthild
             of Magdeburg's Mystical Theology},
   Journal = {Church History},
   Volume = {91},
   Number = {2},
   Pages = {245-263},
   Publisher = {Cambridge University Press (CUP)},
   Year = {2022},
   Month = {June},
   url = {http://dx.doi.org/10.1017/s0009640722001354},
   Abstract = {<jats:p>This article adds to our understanding of late
             medieval women's religious writing by examining the role of
             the Virgin Mary in Mechthild of Magdeburg's
             thirteenth-century mystical text <jats:italic>The Flowing
             Light of the Godhead</jats:italic> (<jats:italic>Das
             fließende Licht der Gottheit</jats:italic>). The Virgin
             Mary was ubiquitous in late medieval religious writing, but
             she played different roles and modeled different ways of
             life, reflecting the particular aims of individual authors.
             In Mechthild's text, Mary is depicted as a spiritual teacher
             who actively draws the narrator into higher forms of the
             mystical life. Mechthild also portrays the Virgin in several
             traditional roles, adapting each of these roles to support
             her particular vision of the mystical life. Mary thus
             functions as a model for religious experience in
             <jats:italic>The Flowing Light</jats:italic>, while also
             authorizing and sanctioning Mechthild's contemplative
             ideals.</jats:p>},
   Doi = {10.1017/s0009640722001354},
   Key = {fds366773}
}