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| Religious Studies Grad: Publications since January 2021List all publications in the database. :chronological alphabetical combined listing:%% Bai, Yucheng @article{fds358255, Author = {Bai, Y}, Title = {One Foot Above Liberalism: Wang Yi's Search for Civil Society}, Pages = {267-288}, Booktitle = {Christian Social Activism and Rule of Law in Chinese Societies}, Publisher = {Rowman & Littlefield}, Editor = {Yang, F and White, C}, Year = {2021}, Month = {June}, ISBN = {1611463246}, Abstract = {Like many Chinese "cultural Christians," Wang Yi took initial interest in Calvinism out of his background as a classic liberal constitutionalist, yet as his involvement with the church deepened, he also began to ingrain the American Christian Right and the traditional Chinese "house church" into his practice. It is his position at the intersection of political, religious, and social spheres that made him a unique figure in contemporary Chinese Christianity.}, Key = {fds358255} } %% Dubie, Emily @article{fds355830, Author = {Dubie, E}, Title = {Caregiving, Self‐Care, and Contemplation: Resources from Thomas Aquinas*}, Journal = {New Blackfriars}, Volume = {102}, Number = {1099}, Pages = {384-400}, Publisher = {WILEY}, Year = {2021}, Month = {May}, url = {http://dx.doi.org/10.1111/nbfr.12538}, Doi = {10.1111/nbfr.12538}, Key = {fds355830} } %% Hung, Shin-fung @article{fds355126, Author = {Hung, S-F}, Title = {"If Not Us, Who?" Youth Participation and Salient Aspects of the Protests}, Booktitle = {The Hong Kong Protests and Political Theology}, Publisher = {Rowman & Littlefield}, Editor = {Kwok, P-L and Yip, FC-W}, Year = {2021}, Month = {January}, ISBN = {1538148706}, Abstract = {This edited volume showcases theological reflections on the Hong Kong protests by scholars and activists from different national and cultural background.}, Key = {fds355126} } %% Porter, Nathan @article{fds362314, Author = {Porter, N}, Title = {"Holier than the All-Holy God": Divine Humility in Cyril of Alexandria’s Interpretation of Hosea}, Journal = {Journal of Early Christian Studies}, Volume = {31}, Number = {2}, Publisher = {Johns Hopkins University Press}, Year = {2023}, Abstract = {Cyril of Alexandria, often regarded as a mediating voice between Antiochene and Alexandrian exegetes, frequently cites his distinctively unitive Christology as warrant for literal interpretations of the Old Testament. That is, what scholars have regarded as rapprochement with Antiochene exegetes was partly motivated by a Christology with which they were at odds. For Cyril, Christological interpretation underwrites the integrity of the literal sense, for he holds that a typological connection with the self-humbling of the Word is very often good reason also to accept the truth of the ἱστορία. I consider several passages from Cyril's writings on the Old Testament, but special attention is given to a narrative that troubled many patristic commentators: the prophet Hosea’s marriage to Gomer. Cyril maintained that it must be interpreted literally, precisely because Hosea’s union with Gomer reflects the incarnate humility of Christ. To insist on the prophet’s moral purity would, in Cyril’s language, be to demand that Hosea be “holier than the all-holy God.” This reading appears to be unique among patristic commentators, and I will argue that this should be attributed specifically to Cyril’s opposition to Antiochene dual-subject Christologies.}, Key = {fds362314} } @article{fds362315, Author = {Porter, N}, Title = {Between the Cherubim: The ‘Mercy Seat’ as Site of Divine Revelation in Romans 3.25}, Journal = {Journal for the Study of the New Testament}, Volume = {44}, Number = {2}, Pages = {284-309}, Year = {2021}, Month = {December}, url = {http://dx.doi.org/10.1177/0142064X211049101}, Abstract = {Although the long-standing debate about the meaning of hilastērion in Rom. 3.25 has led to no consensus, readings are nearly always either (1) metaphorical (hilastērion as place of atonement/expiation) or (2) metonymic (hilastērion as a means of atonement/expiation). However, in many Second Temple Jewish texts, the word refers to a place of divine revelation. Proposing a fresh semantic topology of usages of hilastērion, this article argues that there is no unambiguous metonymic usage of the word, and that references to atonement in Lev. 16 are secondary to the revelatory function of the ‘mercy seat’. Attending to overlooked intertextual complexities, it suggests that the hilastērion was the site where God promised to reveal the definitive interpretation of his law. The revelatory function of the hilastērion possesses prima facie plausibility as a reading of Rom. 3.21-26, which is driven by the theme of God’s self-revelation in Jesus.}, Doi = {10.1177/0142064X211049101}, Key = {fds362315} } @misc{fds362316, Author = {Porter, N}, Title = {Review of Rowan Williams, Christ the Heart of Creation}, Journal = {Vigiliae Christianae}, Volume = {75}, Number = {2}, Pages = {223-229}, Publisher = {Brill Academic Publishers}, Year = {2021}, url = {http://dx.doi.org/10.1163/15700720-12341467}, Doi = {10.1163/15700720-12341467}, Key = {fds362316} } @misc{fds362317, Author = {Porter, N}, Title = {Review of Johannes Zachhuber, The Rise of Christian Theology and the End of Ancient Metaphysics}, Journal = {Vigiliae Christianae}, Volume = {75}, Number = {4}, Pages = {455-459}, Publisher = {Brill Academic Publishers}, Year = {2021}, url = {http://dx.doi.org/10.1163/15700720-12341481}, Doi = {10.1163/15700720-12341481}, Key = {fds362317} } | |
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