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| Publications of Nathan Kalman-Lamb :chronological by type listing:%% @article{fds344788, Author = {Kalman-Lamb, N}, Title = {Athletic Labor and Social Reproduction}, Journal = {Journal of Sport and Social Issues}, Volume = {43}, Number = {6}, Pages = {515-530}, Year = {2019}, Month = {December}, url = {http://dx.doi.org/10.1177/0193723519850879}, Abstract = {This article connects the exploitation experienced by athletic laborers to sports fandom by theorizing athletic labor as a form of social reproductive labor. The work of athletes in high-performance spectator sport contributes to the affective reproduction of spectatorial subjects required by capitalism, albeit at a great cost to the laboring athlete. This intervention advances Marxist scholarship on the sociology of sport by extending the literature on social reproduction and labor into an entirely new and necessary sphere. Framing athletic labor as a form of social reproduction reveals that high performance spectator sport is more central to the political economy of late capitalism than is often understood and that sport is a more exploitative and dehumanizing site of labor even than conventional Marxist analysis has suggested.}, Doi = {10.1177/0193723519850879}, Key = {fds344788} } @article{fds327334, Author = {Abdel-Shehid, G and Kalman-Lamb, N}, Title = {Complicating Gender, Sport, and Social Inclusion: The Case for Intersectionality}, Journal = {Social Inclusion}, Volume = {5}, Number = {2}, Pages = {159-162}, Publisher = {Cogitatio}, Year = {2017}, url = {http://dx.doi.org/10.17645/si.v5i2.887}, Abstract = {The following opinion piece concerns a reading of the work of Angela Davis and its application to the research on sport and social inclusion. It has the following aims: first, we use her work to argue that racism, as constituted via economics, helps to construct gender; second, we suggest that research on sport and social inclusion would do well to consider the work of Davis in forming a more complex reading of what it means to invite the participation—or inclusion—of women and girls in sport, both racialized and non-racialized.}, Doi = {10.17645/si.v5i2.887}, Key = {fds327334} } @misc{fds319023, Author = {Kalman-Lamb, N}, Title = {Deconstructing Linsanity: Is Jeremy Lin a Model Minority Subject?}, Booktitle = {Killing the Model Minority Stereotype Asian American Counterstories and Complicity}, Year = {2015}, Month = {June}, ISBN = {1681231107}, Abstract = {This volume connects to overarching projects of decolonization, which social justice educators and practitioners will find useful for understanding how the model minority myth functions to uphold white supremacy and how complicity has a ...}, Key = {fds319023} } @book{fds333845, Author = {Kalman-Lamb, N}, Title = {Game Misconduct Injury, Fandom, and the Business of Sport}, Pages = {192 pages}, Publisher = {Fernwood Publishing}, Year = {2018}, Month = {April}, ISBN = {1773630067}, Abstract = {“‘You’re not a human being, you’re a number, a product, an asset as long as you can perform. If you can’t perform, then you’re a liability and they’ll drop you.’” Professional athletes suffer tremendous damage to their bodies over the course of their careers. Some literally lose years from their lives because of their injuries. Why do athletes sacrifice themselves? Is it the price of being a professional? Is it all for the fans, or the money? What’s clear is that the physical and emotional tolls of being a professional athlete may not be worthwhile. In Game Misconduct, Nathan Kalman-Lamb takes us into the world of professional hockey players to illustrate how money, consumerism and fandom contribute to the life-altering injuries of professional athletes. Unlike many critical takes on professional sports, Kalman-Lamb illustrates how the harm suffered by the athlete is a necessary part of what makes professional sport a desirable commodity for the consuming fan. In an economic system — capitalism — that deprives people of meaning because of its inherent drive to turn everyone into individuals and everything into commodities, sports fandom produces a feeling of community. But there is a cost to producing this meaning and community, and it is paid through the sacrifice of the athlete’s body. Drawing on extensive interviews with fans and former professional hockey players, Kalman-Lamb reveals the troubling dynamics and dangerous costs associated with the world of professional and semi-professional sport.}, Key = {fds333845} } @misc{fds351103, Author = {Kalman-Lamb, N}, Title = {I hate christian laettner and the persistence of hegemonic masculinity and heteronormativity in sporting cultures}, Pages = {241-260}, Booktitle = {The Palgrave Handbook of Masculinity and Sport}, Year = {2019}, Month = {January}, ISBN = {9783030197988}, url = {http://dx.doi.org/10.1007/978-3-030-19799-5_14}, Abstract = {Discourse analysis of the ESPN 30 for 30 documentary "I Hate Christian Laettner" (2015) reveals that despite increasing acceptance of a wider range of gender expression in North America over recent decades, hegemonic masculinity (Connell, Masculinities. Cambridge, UK: Polity Press, 1995) remains the dominant form of legitimate masculine identity in the realm of sport and popular culture. The film's portrayal of 1990s Duke University basketball star Christian Laettner seems to chart a shift toward a more inclusive understanding of masculinity in its critique of Laettner's behavior and its depiction of his apparent challenge to heteronormativity. Yet, a close reading of the film reveals that it in fact reproduces hegemonic masculinity through an endorsement of coercive entitlement (Burstyn, The rites of men: Manhood, politics, and the culture of sport. Toronto: University of Toronto Press, 1999) and heteronormativity. The film appears to complicate hegemonic masculinity by problematizing Laettner's aggressive tendencies and the heteronormative context of 1990s Duke University. Yet, ultimately "I Hate Christian Laettner" reproduces the legitimacy of coercive entitlement through its depiction of Laettner's socialization into masculine norms in his family home, his reproduction of those norms at Duke, and the ultimate validation of that process through national championships and the endorsement of legendary coach Mike Krzyzewski. Likewise, heteronormativity is reproduced through present-day interviews in which Laettner and former teammate Brian Davis disavow their youthful behavior and through a historical narrative in which Laettner uses rumors around his sexual identity as fuel for masculine aggression and domination. Ultimately, the film appropriates the complexly gendered figure of Laettner as a masculine hero for a new generation.}, Doi = {10.1007/978-3-030-19799-5_14}, Key = {fds351103} } @article{fds349009, Author = {Kalman-Lamb, N}, Title = {Imagined communities of fandom: sport, spectatorship, meaning and alienation in late capitalism}, Journal = {Sport in Society}, Volume = {24}, Number = {6}, Pages = {922-936}, Year = {2021}, Month = {January}, url = {http://dx.doi.org/10.1080/17430437.2020.1720656}, Abstract = {This article accounts for the allure of sports spectatorship in late capitalism by theorizing spectatorial communities as imagined communities. Building on the work of Benedict Anderson and others, and drawing on discourse around fandom in popular culture and the media, it argues that imagined communities of fandom function as sites of meaning and community within the alienating and individualist context of late capitalism. These communities are invented and continuously rehearsed through fetish spectacle and ritualistic practice and produce Manichean understandings of social relations that can lead to marginalization and violence.}, Doi = {10.1080/17430437.2020.1720656}, Key = {fds349009} } @article{fds350092, Author = {Kalman-Lamb, N}, Title = {Listening to the literature: a case for centering writing in critical sociology of sport pedagogy}, Journal = {Sport, Education and Society}, Volume = {25}, Number = {6}, Pages = {643-653}, Publisher = {Informa UK Limited}, Year = {2020}, Month = {July}, url = {http://dx.doi.org/10.1080/13573322.2019.1644308}, Abstract = {This article argues for a pedagogical approach to the sociology of sport and physical education that centers writing. Drawing on student reflections from my first year seminar in academic writing ‘Social Inequality and Sports,’ I demonstrate that students are more inclined to entertain the imperatives of critical pedagogies in the context of sport–the development of critical consciousness and transformative praxis–when they are empowered to take greater ownership over their own learning through intensive writing that is guided by principles of rhetorical listening. Writing assignments–including reading responses, a literature review paper, and a work of original analysis of an empirical site or text of their own choosing–that require students to listen to the academic literature on sport and social inequality challenge them to reevaluate their preconceived notions about sport, facilitating outcomes sought by critical pedagogies. Responses to an automatic writing prompt at the beginning and end of the semester reveal that this approach can yield a dramatic perspectival shift in students who enter the course with typical investments in normative understandings of sporting cultures, prompting them to leave it with a newfound openness to critique.}, Doi = {10.1080/13573322.2019.1644308}, Key = {fds350092} } @article{fds319022, Author = {Abdel-Shehid, G and Kalman-Lamb, N}, Title = {Multiculturalism, gender and bend it like beckham}, Journal = {Social Inclusion}, Volume = {3}, Number = {3}, Pages = {142-152}, Publisher = {Cogitatio}, Year = {2015}, Month = {January}, url = {http://dx.doi.org/10.17645/si.v3i3.135}, Abstract = {In this article, we explore the efficacy of sport as an instrument for social inclusion through an analysis of the film Bend it Like Beckham. The film argues for the potential of sport to foster a more inclusive society in terms of multiculturalism and gender equity by showing how a hybrid culture can be forged through the microcosm of an English young women’s football club, while simultaneously challenging assumptions about traditional masculinities and femininities. Yet, despite appearances, Bend it Like Beckham does little to challenge the structure of English society. Ultimately, the version of multiculturalism offered by the film is one of assimilation to a utopian English norm. This conception appears progressive in its availability to all Britons regardless of ethnicity, but falls short of conceptions of hybrid identity that do not privilege one hegemonic culture over others. Likewise, although the film presents a feminist veneer, underneath lurks a troubling reassertion of the value of chastity, masculinity, and patriarchy. Bend it Like Beckham thus provides an instructive case study for the potential of sport as a site of social inclusion because it reveals how seductive it is to imagine that structural inequalities can be overcome through involvement in teams.}, Doi = {10.17645/si.v3i3.135}, Key = {fds319022} } @book{fds319026, Author = {Abdel-Shehid, G and Kalman-Lamb, N}, Title = {Out of Left Field Social Inequality and Sports}, Pages = {150 pages}, Publisher = {Fernwood Books Limited}, Year = {2011}, ISBN = {1552664392}, Abstract = {In this introductory text, the authors explore the nature of historical and contemporary social inequality in high-performance sport, both globally and locally &— understanding high-performance sport as a model that is emulated on other ...}, Key = {fds319026} } @article{fds319024, Author = {Kalman-Lamb, N}, Title = {The athlete as model minority subject: Jose Bautista and Canadian multiculturalism}, Journal = {Social Identities}, Volume = {19}, Number = {2}, Pages = {238-253}, Publisher = {Informa UK Limited}, Year = {2013}, Month = {March}, url = {http://dx.doi.org/10.1080/13504630.2013.789219}, Abstract = {The discourse of multiculturalism disguises complicated racial dynamics in nations such as Canada. Although white privilege persists, it tends to be mediated through non-white figures who can engender consent from other minority members. These figures have been called model minorities, a role that is well-tailored to celebrated athletes. Athletes who fill the role of model minority represent the ideal immigrant citizen: English-speaking, middle class/bourgeois, disciplined, and hard-working. As such, they serve a disciplinary function for other immigrants by demonstrating how it is they should act and producing a standard against which they are evaluated. The model minority has become a crucial representational figure for multicultural nations like Canada because the political economy of these states requires cheap labour that can be hyper-exploited through the dehumanization of racialization. Drawing on articles in Toronto's most prominent newspapers, I argue that Toronto Blue Jays baseball star Jose Bautista has recently assumed the status of a model minority. I elaborate the functions of the model minority through a reading of Bautista's representation. © 2013 Copyright Taylor and Francis Group, LLC.}, Doi = {10.1080/13504630.2013.789219}, Key = {fds319024} } @misc{fds333844, Author = {Kalman-Lamb, N}, Title = {Whiteness and Hockey in Canada: Lessons from Semi-Structured Interviews with Retired Professional Players}, Booktitle = {Hockey Challenging Canada's Game – Au-delà du sport national}, Publisher = {University of Ottawa Press}, Editor = {Ellison, J and Anderson, J}, Year = {2018}, Month = {April}, ISBN = {0776625993}, Abstract = {This interdisciplinary scholarly collection is an extensionof the "Hockey in Canada: More Than Just a Game" exhibition presented by the Canadian Museumof History. Includes one chapter in French.}, Key = {fds333844} } @article{fds319025, Author = {Kalman-Lamb, N}, Title = {“A Portrait of This Country”: Whiteness, Indigeneity, Multiculturalism and the Vancouver Opening Ceremonies}, Journal = {Topia: Canadian Journal of Cultural Studies}, Volume = {27}, Number = {27}, Pages = {5-27}, Publisher = {University of Toronto Press Inc. (UTPress)}, Year = {2012}, Month = {June}, url = {http://dx.doi.org/10.3138/topia.27.5}, Abstract = {<jats:p> In this article, I examine how the performance of Canadian identity in the Vancouver 2010 Olympic Winter Games opening ceremonies reflects the persistence of whiteness at the core of Canada’s multicultural identity. To this end, I analyze the cultural components of the Vancouver ceremonies and the coverage of this spectacle by Canadian television broadcaster CTV. This event is worthy of study because it marks a crucial moment of nation-building and representation for the Canadian nation before the world. In this formative and performative moment, organizers did not foreground multiculturalism as central to Canadian identity— problematic as liberal multiculturalism may be in the context of a structurally inequitable society. Instead, they chose to portray whiteness as the core of Canadian identity. While there is a significant acknowledgment of Canada’s Indigenous peoples in the ceremonies, this should not be seen as a celebration of diversity. Rather, Indigineity is appropriated as the origin of a national teleology that culminates in whiteness. Indeed, by locating the nation’s origins in Indigenous societies, the claim can be made that Canada is essentially multicultural, and thus, that no further representation or acknowledgment of non-white people is necessary. </jats:p>}, Doi = {10.3138/topia.27.5}, Key = {fds319025} } | |
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