| Office Location: | 2020 Campus Drive, Suite 209D, Durham, NC 27708 |
| Email Address: | ava@duke.edu |
| Web Page: | http://www.indigoyardgals.com/ |
Overview:
Through my choreographic lens, I explore how the body becomes a site of memory, history, and cultural narrative. My research focuses on Black visibility in public spaces and collective memory, examining African-based dance practices of healing in the American South, Cuba, Brazil, Ecuador, and the Caribbean. These traditions, deeply intertwined with movement, inspired the co-founding of Indigo Yard Gals (IYG), a collective that engages dance, ritual, and healing as transformative practices. My artistic work is rooted in the transmission of African diaspora dance legacies and their evolving presence in contemporary spaces. I research, choreograph, and perform to deepen the living art of African diaspora dance, exploring its connection to personal and collective identity through the physical articulation of cultural beliefs. Dance is an expression of perseverance—a creative continuation of cultural mores. It is both political and personal. As a founding member of the Chuck Davis African American Dance Ensemble, I ground my creative process in the understanding of dance as both a historical resource and a gesture toward futurity. As an archive, dance embodies and transmits traditions, offering present-day access to earlier forms that often persist primarily within dance-related rituals. The evolving identity of dance creates a framework for analyzing its aesthetic, technical, ceremonial, spiritual, and sacred tenets—elements that shape both traditional African and African-derived dance forms. This concept serves as the foundation of my past work and continues to inform the thematic core of my present projects. To articulate my process, I coined the term dance translator—a methodology that examines my personal voice in dance. Using my body as text, I communicate an existing legacy of religious, spiritual, and cultural beliefs through movement. Drawing from King’s radical interdisciplinarity, Lorde’s biomythography, and Hartman’s critical fabulation, I interrogate and reimagine histories that have often been silenced. My storytelling practice binds past, present, and future, centering Black narratives through embodied memory and performance. Through Indigo Yard Gals (IYG), I engage deeply with social justice, environmental activism, identity, and imagination. Our projects cultivate conversations that bridge community, culture, and imagined futures, widening the scope of dance, ritual, and healing as catalysts for transformation. |
Teaching (Spring 2026):
Current projects:
The transmission of danced legacies and the identification of their evolutionary presence in contemporary venues are the primary underpinnings of my artistic work. The physical articulation of cultural beliefs is the space from which I continue to research, choreograph, and perform in order to contribute to creating deeper expressions of the living art of African dance forms and their connection to personal/group identity. My research continues to examine how African and African-derived dance unfolds its many identities. Dance is an expression of perseverance and is a creative continuation of cultural mores. As a symbol of survival, dance both embodies and transmits traditions. These time honored, well established dances provide a means for present day access to, and direct experience with earlier traditions which oftentimes only exist in the context of dance related rituals. The unfolding identity of dance creates a framework for analyzing the aesthetic, technical, ceremonial, spiritual, and sacred tenets that layer traditional African and African-derived dance forms. This concept provides the foundation for several of my completed projects and it continues to shape the thematic content of present works. I coined the term “dance translator” to address my process of examining my personal voice in dance. Using my body as text, I am able to communicate an existing legacy of danced religious, spiritual, and cultural beliefs.
Papers Published