Publications of Malachi H. Hacohen
%% Books
@book{fds353249,
Author = {Hacohen, MH},
Title = {Foreword: Roma, jews and european history},
Pages = {xi-xiv},
Year = {2020},
Month = {January},
ISBN = {9781789206425},
Key = {fds353249}
}
@book{fds286647,
Author = {Hacohen, MH},
Title = {Jacob & Esau Jewish European history between nation and
empire},
Pages = {1-734},
Publisher = {Cambridge University Press (CUP)},
Year = {2019},
Month = {January},
ISBN = {9781108226813},
Abstract = {Jacob and Esau is a profound new account of two millennia of
Jewish European history that, for the first time, integrates
the cosmopolitan narrative of the Jewish diaspora with that
of traditional Jews and Jewish culture. Malachi Haim Hacohen
uses the biblical story of the rival twins, Jacob and Esau,
and its subsequent retelling by Christians and Jews
throughout the ages as a lens through which to illuminate
changing Jewish-Christian relations and the opening and
closing of opportunities for Jewish life in Europe. Jacob
and Esau tells a new history of a people accustomed for over
two-and-a-half millennia to forming relationships, real and
imagined, with successive empires but eagerly adapting, in
modernity, to the nation-state, and experimenting with both
assimilation and Jewish nationalism. In rewriting this
history via Jacob and Esau, the book charts two divergent
but intersecting Jewish histories that together represent
the plurality of Jewish European cultures.},
Doi = {10.1017/9781108226813},
Key = {fds286647}
}
@book{fds330145,
Title = {Central European Jewish Émigrés and the Shaping of Postwar
Culture: Studies in Memory of Lilian Furst
(1931-2009)},
Publisher = {MDPI},
Editor = {Hacohen, MH and Julie Mell},
Year = {2014},
Abstract = {The nexus between innovative intellectual contributions and
the émigré experience was at the center of the conference
in Furst’s memory. European Jewish émigrés from Nazi
Germany and Europe have become in the last two decades a
major interdisciplinary research field, and their
contributions to twentieth-century culture are well known.
This conference focused on the émigrés’ role in the
formation of postwar trans-Atlantic culture. We asked: How,
why, and in what fashion did émigré dislocation, identity
dilemmas, and Holocaust experience shape intellectual paths
and utopias promising new homes that have, ironically,
become highlights of European culture? We were mindful that
we needed to explore religion and ethnicity among mostly
secular intellectuals, who often no longer identified
themselves as Jewish. We anticipated receiving a range of
answers to the “Jewish Question”: a series of
explorations of the Jewish European disaster, ending with
portrayals of prospective new homes, whether in Europe, the
U.S. or Israel, whether on Popper’s model of an Open
Society, or on Furst’s model of home is somewhere else.
Unexpectedly, the vision of Judeo-Christian civilization
emerged as a focal interest for participants, reflecting the
contemporary European search for identity and the historical
interest in Jewish Catholics. We hope that we have provided
in this volume new ways for understanding religion and
ethnicity among the Jewish émigrés, and new directions for
searching for the émigré impact on the shaping of postwar
culture.},
Key = {fds330145}
}
@book{fds32773,
Author = {Malachi Haim Hacohen},
Title = {Jacob and Esau Between Nation and Empire: A Jewish European
History},
Year = {2013},
Month = {June},
Key = {fds32773}
}
@book{fds286649,
Author = {Hacohen, MH},
Title = {Karl Popper - The Formative Years, 1902-1945: Politics and
Philosophy in Interwar Vienna},
Publisher = {Cambridge University Press},
Year = {2000},
Key = {fds286649}
}
@book{fds286648,
Author = {Hacohen, MH},
Title = {Karl Popper in Esilio},
Publisher = {Biblioteca Austriaca},
Editor = {Editore, R},
Year = {1999},
Key = {fds286648}
}
%% Journal Articles
@article{fds368105,
Author = {Hacohen, M},
Title = {Agassi and Popper on Nationalism – and
Beyond},
Journal = {Philosophy of the Social Sciences},
Volume = {53},
Number = {1},
Pages = {60-71},
Year = {2023},
Month = {January},
Abstract = {Popper and Agassi diverged on nationalism. Popper was a
trenchant critic whereas Agassi formed a theory of liberal
nationalism. At the root of their disagreement was
Popper’s refusal of Jewish identity and rejection of
Zionism, in contrast with Agassi’s affirmation of
progressive Jewishness and liberal Zionism. Both Agassi and
Popper, however, rejected ethnonationalism. To hedge against
it, they ignored the claims of ethnocultural communities.
This essay will highlight Agassi’s liberal theory of the
nation state but urge that we overcome Critical
Rationalists’ instinctive aversion to ethnicity, and
accommodate ethnocultural communities. We should also
explore again both Popper’s democratic imperialism and
cosmopolitan diasporas, to think a future beyond
nationalism.},
Doi = {10.1177/00483931221128549},
Key = {fds368105}
}
@article{fds352781,
Author = {Hacohen, MH},
Title = {The University and the Talmud},
Journal = {Annali Di Storia Delle Universita Italiane},
Volume = {24},
Number = {1},
Pages = {49-61},
Year = {2020},
Month = {June},
Abstract = {The Talmud has only entered the sphere of the university in
recent decades. While the struggle over biblical
interpretation shaped Christian-Jewish relations for two
millennia, Christian culture was hostile to the Talmud from
its «discovery» in the High Middle Ages, and antisemites
made the Talmudjude a major emblem. Modern liberal Jews,
bent on emancipation, likewise sought to define the Jews as
the biblical people. In recent decades, however, academic
scholarship has reexplored the Talmud as a source of
critical rationalism, modern legal concepts, and recognition
of religious hybridity, making the Talmud a fountainhead of
postmodern culture. The essay will place this surprising
turn within the long-term history of the university and of
Christian-Jewish relations. It will suggest that this
historical anomaly represents an opportunity to use the
Talmud to renovate liberal education, besieged by corporate
technocratic culture.},
Doi = {10.17396/97218},
Key = {fds352781}
}
@article{fds328596,
Author = {Hacohen, MH},
Title = {Central european jewish Émigrés and the shaping of postwar
culture: Studies in memory of lilian furst
(1931–2009)},
Journal = {Religions},
Volume = {8},
Number = {8},
Pages = {139-139},
Year = {2017},
Month = {August},
Doi = {10.3390/rel8080139},
Key = {fds328596}
}
@article{fds330141,
Author = {Hacohen, MH},
Title = {Nation and Empire in Modern Jewish European
History},
Journal = {Leo Baeck Institute Year Book},
Volume = {62},
Pages = {53-65},
Publisher = {Oxford University Press},
Year = {2017},
Abstract = {In the past two decades, U.S. historians of Western
colonialism and of central Europe have underlined empire’s
normativity and the nation state’s exceptionalism. The
implications of the imperial turn for Jewish European
history are this essay’s subject. It focuses on the Jewish
political experience of nation and empire in central Europe
and, specifically, on its divergence in fin-de-siècle
Germany and Austria. Both were nationalizing empires, but
the former, at once a continental and overseas empire,
abided by the nation state’s logic, which drove towards a
uniformly ethnicized political culture, whereas the latter,
a continental empire, nationalized against its will and
experimented with federalism to attenuate nationalism and
accommodate ethnocultural pluralism. The essay highlights
the unique political opportunities which late imperial
Austria opened for the Jews but projects them against a
darker two-millennia-long Jewish engagement with empire. The
imperial longue durée accounts both for liberal Jews’
enchantment with the nation state, the maker of Jewish
emancipation, and for traditional Jews’ continued loyalty
to imperial ideals.},
Doi = {10.1093/leobaeck/ybx002},
Key = {fds330141}
}
@article{fds286631,
Author = {Hacohen, MH},
Title = {ENVISIONING JEWISH CENTRAL EUROPE: FRIEDRICH TORBERG, THE
AUSTRIAN ÉMIGRÉS, AND JEWISH EUROPEAN HISTORY},
Journal = {Journal of Modern Jewish Studies},
Volume = {13},
Number = {1},
Pages = {37-57},
Publisher = {Informa UK Limited},
Year = {2014},
Month = {January},
ISSN = {1472-5886},
Abstract = {This essay uses the Viennese remigré writer and journalist,
Friedrich Torberg (1908-1979), his Austrian Jewish cohort,
and their invented "Central Europe" and "Austrian
Literature" to argue for a paradigmatic shift in émigré
historiography. The cosmopolitan narrative predominating in
émigré historiography has marginalized traditional
Judaism. By shifting the focus from the German to the
Austrian émigrés, and from the European nation state to
the Austrian Empire, historians can reclaim traditional
Jewish culture and pluralize the hegemonic narrative. Late
imperial Austria, constitutionally federalist and ethnically
and culturally diverse, made room for a Jewish national
culture in ways that Germany did not. The Austrian émigrés
shaped visions of Central Europe that foregrounded
Jewishness and provided wider space for Jewish life than
comparable visions of leading German émigrés. Yet, even
Austrian émigré visions remained largely incognizant of
rabbinic culture, the core of traditional Jewish life. To
make traditional Jews agents of Jewish European history,
European historiography must now move to incorporate
rabbinic culture. © 2014 © 2014 Taylor &
Francis.},
Doi = {10.1080/14725886.2014.880242},
Key = {fds286631}
}
@article{fds286652,
Author = {Hacohen, MH},
Title = {Envisioning Central Europe: Friedrich Torberg, the Austrian
Émigrés and Jewish European History},
Journal = {Journal of Modern Jewish Studies},
Volume = {13},
Pages = {37-57},
Publisher = {Taylor & Francis (Routledge)},
Year = {2014},
Key = {fds286652}
}
@article{fds286651,
Author = {Hacohen, MH},
Title = {Typology and the Holocaust: Erich Auerbach and
Judeo-Christian Europe},
Journal = {Religions},
Volume = {3},
Number = {3},
Pages = {600-645},
Publisher = {MDPI AG},
Year = {2012},
Month = {July},
url = {http://www.mdpi.com/2077-1444/3/3/600},
Abstract = {In response to Nazi exclusion of the Jews from German
society on racial grounds, Erich Auerbach (1892-1957), a
secular Jewish intellectual inspired by cultural
Protestantism and Catholicism, formed a vision of a
cosmopolitan Judeo-Christian civilization that reintegrated
the Jews as biblical founders and cultural mediators. But
the integration expunged any mark of traditional Jewishness.
Focusing on Christian figurative thinking (typology),
Auerbach viewed the binding of Isaac through the
crucifixion, and contemporary Jews as civilization's
(unwilling and undeserving) martyrs. In the aftermath of the
Holocaust, his cosmopolitanism reached a crisis, reflected
in his postwar vision of Western decline. The progressive
mandarin who had begun his intellectual life elevating
Dante's care for everyday life and sympathizing with French
realist social critique ended endorsing Hugh of St. Victor's
alienation from reality and Pascal's acquiescence in
totalitarian rule. © 2012 by the authors; licensee MDPI,
Basel, Switzerland.},
Doi = {10.3390/rel3030600},
Key = {fds286651}
}
@article{fds286650,
Author = {Hacohen, MH},
Title = {Berlin and Popper Between Nation and Empire: Diaspora,
Cosmopolitanism, and Jewish Life},
Journal = {Jewish Historical Studies},
Volume = {44},
Pages = {51-74},
Year = {2012},
Key = {fds286650}
}
@article{fds286653,
Author = {Hacohen, MH},
Title = {The culture of Viennese science and the riddle of Austrian
liberalism},
Journal = {Modern Intellectual History},
Volume = {6},
Number = {2},
Pages = {369-396},
Publisher = {Cambridge University Press (CUP)},
Year = {2009},
Month = {August},
ISSN = {1479-2443},
url = {http://gateway.webofknowledge.com/gateway/Gateway.cgi?GWVersion=2&SrcApp=PARTNER_APP&SrcAuth=LinksAMR&KeyUT=WOS:000268268300006&DestLinkType=FullRecord&DestApp=ALL_WOS&UsrCustomerID=47d3190e77e5a3a53558812f597b0b92},
Abstract = {Vienna's scientific culture has long attracted historians'
attention. Impressive though the scientific accomplishments
of Viennese scientists were, and recognized by numerous
Nobel prizes, they alone do not account for the historians'
interest. Rather, Vienna's culture of science was imbedded
in broader humanistic visions and invested in political and
educational projects of major historical significance.
Viennese philosophy placed humanity's hopes in science and
articulated its historical ramifications to the public,
drawing out the political implications of competing
scientific methodologies and tying them to dramatic
historical events. This philosophy of science still
reverberates nowadays in debates on liberty, markets, and
government that quickly reveal their underpinning in the
methodology of science. Vienna's scientific culture, it
seems, has never ceased to capture the imagination, far
beyond Austria. © 2009 Cambridge University
Press.},
Doi = {10.1017/S1479244309002133},
Key = {fds286653}
}
@article{fds286645,
Author = {Hacohen, MH},
Title = {Eugene R. Sheppard, Leo Strauss and the Politics of Exile:
The Making of a Political Philosopher},
Journal = {Studies in Contemporary Jewry},
Volume = {24},
Year = {2009},
Key = {fds286645}
}
@article{fds286654,
Author = {Hacohen, MH},
Title = {’The Strange Fact That the State of Israel Exists’: The
Cold War Liberals Between Cosmopolitanism and
Nationalism},
Journal = {Jewish Social Studies},
Volume = {15},
Number = {2},
Pages = {37-81},
Year = {2009},
Key = {fds286654}
}
@article{fds286663,
Author = {Hacohen, MH},
Title = {Jacob Talmon between Zionism and Cold War
Liberalism},
Journal = {History of European Ideas},
Volume = {34},
Number = {2},
Pages = {146-157},
Publisher = {Informa UK Limited},
Year = {2008},
Month = {June},
ISSN = {0191-6599},
url = {http://gateway.webofknowledge.com/gateway/Gateway.cgi?GWVersion=2&SrcApp=PARTNER_APP&SrcAuth=LinksAMR&KeyUT=WOS:000256578200002&DestLinkType=FullRecord&DestApp=ALL_WOS&UsrCustomerID=47d3190e77e5a3a53558812f597b0b92},
Abstract = {The paper focuses on the problematic relationship between
Talmon's liberalism and Zionism. My argument is that
Talmon's nationalism (Zionism included)-historicist,
romantic, visionary-lived in permanent tension with his
liberalism-empiricist, pluralist, pragmatic. His critique of
totalitarian democracy, reflecting his British experience,
emerged independently from his Zionism, grounded in Central
European nationalism. The two represented different worlds.
Talmon lived in both, serving as an ambassador in-between
them, without ever bringing them together. The essay's first
section describes the political education of the young Jacob
Talmon (née Flajszer) and the making of The Origins of
Totalitarian Democracy. It demonstrates the independence of
Talmon's Cold War liberal project from his Zionism. The
second section places Talmon in the context of Cold War
liberal discourse, showing how integral his critique of
revolutionary politics was to contemporary liberalism. The
third illustrates the tensions between Talmon's view of
Jewish history and his liberalism, between his Zionism and
his critique of revolutionary politics. Focusing on Talmon's
analyses of nationalism, it highlights the ambiguity of his
Zionism. © 2008 Elsevier Ltd. All rights
reserved.},
Doi = {10.1016/j.histeuroideas.2007.12.011},
Key = {fds286663}
}
@article{fds286662,
Author = {Hacohen, MH},
Title = {Rediscovering Intellectual Biography – and Its
Limits},
Journal = {History of Political Economy},
Volume = {34},
Number = {SUPPL.},
Pages = {9-29},
Publisher = {Duke University Press},
Year = {2007},
Doi = {10.1215/00182702-2006-036},
Key = {fds286662}
}
@article{fds286664,
Author = {Hacohen, MH},
Title = {The Congress for Cultural Freedom in Austria: Forum, the
Rémigrés and Postwar Culture},
Journal = {Storiografia},
Volume = {11},
Pages = {135-145},
Year = {2007},
Key = {fds286664}
}
@article{fds286661,
Author = {Hacohen, MH},
Title = {From Empire to Cosmopolitanism: The Central-European Jewish
Intelligentsia, 1867-1968},
Journal = {Simon Dubnow Institute Yearbook},
Volume = {V},
Pages = {117-134},
Year = {2006},
Key = {fds286661}
}
@article{fds286660,
Author = {Hacohen, MH},
Title = {Karl Popper and the Liberal Imagination in Science and
Politics (in Hungarian)},
Journal = {Buksz – Budapest Review of Books. (Budapesti Könyvszemle
– Buksz)},
Year = {2003},
Month = {Winter},
Key = {fds286660}
}
@article{fds320872,
Author = {Hacohen, MH and Popper, K},
Title = {The formative years, 1902-1945},
Journal = {Annals of Science},
Volume = {59},
Number = {1},
Pages = {89},
Publisher = {Informa UK Limited},
Year = {2002},
Month = {January},
Doi = {10.1080/00033790110044684},
Key = {fds320872}
}
@article{fds286659,
Author = {Hacohen, MH},
Title = {The Poverty of Historicism, 1935-1940},
Journal = {Storiografia},
Volume = {5},
Pages = {67.-72.},
Year = {2001},
Key = {fds286659}
}
@article{fds286658,
Author = {Hacohen, MH},
Title = {Dilemmas of cosmopolitanism: Karl Popper, Jewish identity,
and "Central European Culture"},
Journal = {Journal of Modern History},
Volume = {71},
Number = {1},
Pages = {105-149},
Publisher = {University of Chicago Press},
Year = {1999},
Month = {January},
ISSN = {0022-2801},
url = {http://gateway.webofknowledge.com/gateway/Gateway.cgi?GWVersion=2&SrcApp=PARTNER_APP&SrcAuth=LinksAMR&KeyUT=WOS:000079432300004&DestLinkType=FullRecord&DestApp=ALL_WOS&UsrCustomerID=47d3190e77e5a3a53558812f597b0b92},
Doi = {10.1086/235197},
Key = {fds286658}
}
@article{fds286657,
Author = {Hacohen, MH},
Title = {Karl Popper, the Vienna Circle, and Red Vienna},
Journal = {Journal of the History of Ideas},
Volume = {59},
Number = {4},
Pages = {711-734},
Year = {1998},
Month = {January},
ISSN = {0022-5037},
url = {http://gateway.webofknowledge.com/gateway/Gateway.cgi?GWVersion=2&SrcApp=PARTNER_APP&SrcAuth=LinksAMR&KeyUT=WOS:000076832900010&DestLinkType=FullRecord&DestApp=ALL_WOS&UsrCustomerID=47d3190e77e5a3a53558812f597b0b92},
Doi = {10.2307/3653940},
Key = {fds286657}
}
@article{fds286644,
Author = {Hacohen, MH},
Title = {D. W. Hamlyn, Being a Philosopher: A History of a
Practice},
Journal = {Philosophy of the Social Sciences},
Volume = {26},
Pages = {304-310},
Year = {1996},
Month = {June},
Key = {fds286644}
}
@article{fds286656,
Author = {Hacohen, MH},
Title = {Karl Popper in Exile: The Viennese Progressive Imagination
and the Making of the Open Society},
Journal = {Philosophy of the Social Sciences},
Volume = {26},
Number = {4},
Pages = {452-492},
Publisher = {SAGE Publications},
Year = {1996},
Month = {January},
ISSN = {0048-3931},
url = {http://gateway.webofknowledge.com/gateway/Gateway.cgi?GWVersion=2&SrcApp=PARTNER_APP&SrcAuth=LinksAMR&KeyUT=WOS:A1996VX07000002&DestLinkType=FullRecord&DestApp=ALL_WOS&UsrCustomerID=47d3190e77e5a3a53558812f597b0b92},
Abstract = {This article explores the impact of Popper's exile on the
formation of The Open Society. It proposes homelessness as a
major motif in Popper's life and work. His emigration from
clerical-fascist Austria, sojourn in New Zealand during
World War II, and social isolation in postwar England
constituted a permanent exile. In cosmopolitan philosophy,
he searched for a new home. His unended quest issued in a
liberal cosmopolitan vision of scientific and political
communities pursuing truth and reform. The Open Society was
their embodiment. As described, it expressed the ideals of
fin-de-siècle Viennese progressives. Many progressives were
assimilated Jews, whose dilemmas of national identity gave
rise to cosmopolitan views that stripped ethnicity and
nationality of significance. The Open Society was an
admirable defense of liberalism against fascism, but it
remained a utopian ideal. It could not provide a surrogate
community or home where Popper might have reached his
destination and rested.},
Doi = {10.1177/004839319602600402},
Key = {fds286656}
}
@article{fds314370,
Author = {Hacohen, MH},
Title = {Leonard Krieger: Historicization and political engagement in
intellectual history},
Journal = {History and Theory},
Volume = {35},
Number = {1},
Pages = {84-128},
Year = {1996},
Month = {January},
ISSN = {0018-2656},
Abstract = {This essay explores the methodological and historiographical
legacy of Leonard Krieger (1918-1990), one of the most
sophisticated and influential intellectual historians of his
generation. The author argues that Krieger's mode of
historicization exemplifies essential methodological
practices neglected by contemporary historians and provides
a model for scholarly political engagement. The essay is
divided into four sections. The first provides an overview
of Krieger's last two works: Time's Reasons, a
methodological and historiographical study, and Ideas and
Events, a posthumously published collection of essays
written throughout Krieger's life. The second section,
focusing on the essays on Sartre, Kant, and Pufendorf in
Ideas and Events, defines Krieger's mode of historicization
as the pursuit of theoretical tensions in conceptual
structures and their explanation through the dilemmas of
thinkers. Krieger's historicization of tensions and dilemmas
was constrained, however, by his privileging of internal
theoretical explanations over external contextual ones. The
author argues that opening theories to broader historical
contexts may provide more satisfactory historical
explanations. Seeking to explain Krieger's apprehension
about radical historicization, the third section traces
Krieger's problem with coherence - the construction of
historical patterns - from Ideas and Events to Time's
Reasons. Krieger's conflicting commitments to the
historicist conception of history and to universal values
resulted in fear that historicization would lead to a
complete dissolution of historical coherence and meaning.
The fear, suggests the fourth section, was rooted in
Krieger's political experience. Like many in his generation,
Krieger believed that German Historismus was implicated in
National Socialism. He sought to liberalize Historismus
through a synthesis with natural law. This impossible
project failed, but Krieger's engagement of the past to
address contemporary problems remains exemplary. By
constructing histories of current problems and historicizing
his own position and concerns, he rendered history useful to
the present. Such political engagement can provide a model
for those seeking to re-engage history for radical political
reform.},
Doi = {10.2307/2505518},
Key = {fds314370}
}
@article{fds286655,
Author = {Hacohen, MH},
Title = {Leonard Krieger: Historicalization and Political Engagement
in Intellectual History},
Journal = {History and Theory},
Volume = {35},
Pages = {80-130},
Year = {1996},
Key = {fds286655}
}
%% Edited Volumes
@misc{fds306092,
Author = {Hacohen, MH},
Title = {Between Religion and Ethnicity: Twentieth-Century Jewish
Émigrés and the Shaping of Postwar Culture},
Journal = {Religions},
Editor = {Hacohen, M and Mell, J},
Year = {2012},
url = {http://www.mdpi.com/journal/religions/special_issues/jewish-emigres/},
Key = {fds306092}
}
%% Book Chapters
@misc{fds349177,
Author = {Hacohen, MH},
Title = {The young popper as a scholarly field: A comment on dahms,
hansen, and ter hark},
Volume = {1},
Pages = {99-110},
Booktitle = {Karl Popper: A Centenary Assessment},
Year = {2019},
Month = {June},
ISBN = {9780815390060},
Key = {fds349177}
}
@misc{fds342473,
Author = {Hacohen, MH},
Title = {Karl Popper, the open society, and the cosmopolitan
democratic empire},
Pages = {189-205},
Booktitle = {The Impact of Critical Rationalism: Expanding the Popperian
Legacy through the Works of Ian C. Jarvie},
Year = {2018},
Month = {January},
ISBN = {9783319908250},
Abstract = {In The Open Society, written in New Zealand during WWII,
Karl Popper invented the cosmopolitan democratic empire as
an antidote to ethnonationalism. Popper, a non-Marxist
socialist, protested that the nation-state was a charade
and, in his portrayal of classical Athens, merged the images
of Austria-Hungary and the British Commonwealth into a
utopian democratic empire. The empire was an open society
that would provide a home to the assimilated Jewish
intelligentsia, which was excluded on racial grounds from
the European nation-states. Jews were not to expect,
however, recognition of their culture: Assimilation remained
the best solution to the Jewish Question. Emerging from
Jewish anxiety, Popper’s cosmopolitanism formed a
marvelous imperial vision that failed to allay his own fears
of antisemitism.},
Doi = {10.1007/978-3-319-90826-7_16},
Key = {fds342473}
}
@misc{fds330142,
Author = {Hacohen, MH},
Title = {Jacob & Esau Today: The End of a Two Millennia
Paradigm?},
Volume = {325},
Pages = {167-190},
Booktitle = {Encouraging Openness: Essays for Joseph Agassi on the
Occasion of His 90th Birthday},
Publisher = {SPRINGER},
Editor = {Nimrod Bar-Am and Stefano Gattei},
Year = {2017},
ISBN = {978-3-319-57669-5},
Abstract = {The Jacob & Esau typology collapsed in the aftermath of the
Holocaust and the State of Israel. Christians renounced the
supersessionist typology with Vatican II and Protestant
initiatives for Christian–Jewish Dialogue. Religious
Zionists wove Edom into a messianc vision of israel. Esau,
never before a symbol for Muslims, now became an Arab. The
1967 War and the 1968 Student Revolution signaled further
changes in Europe and israel. East German-Jewish
screenwriter, Jurek Becker's Holocaust novel, Jacob the Liar
(1969), reversed the antisemitic stereotype and made Jacob
an emblem of European humanity. Benjamin Tamuz’s novel
Jacob (1972) relegitimated Jewish Diaspora cosmopolitanism.
in the past three decades, Esau has become a Jewish and
Israeli hero. Meir Shalev’s novel, Esau (1991), a saga of
three-generations of a family of bakers in a village near
Jerusalem, parodies the rabbinic typology: Esau is a
diasporic Jew, Jacob a Zionist, and neither finds happiness.
Orthodox British rabbi, Jonathan Sacks, tells a
multicultural story of Jacob and Esau as "both precious to
G-d." Modern Orthodox Israeli rabbi, Benjamin Lau, calls for
an alliance of Jacob and Esau against Ishmael. Among the
Jewish Settlers, Esau represents alternatively the secular
Jew unjustly rejected, and the Israeli fighter bearing the
weight of defense.},
Doi = {10.1007/978-3-319-57669-5_14},
Key = {fds330142}
}
@misc{fds330143,
Author = {Hacohen, MH},
Title = {The Young Popper, 1902–1937: History, Politics and
Philosophy in Interwar Vienna},
Pages = {30-68},
Booktitle = {The Cambridge Companion to Popper},
Publisher = {Cambridge University Press},
Editor = {Jeremy Shearmur and Geoffrey Stokes},
Year = {2016},
ISBN = {0521890551},
Doi = {10.1017/CCO9781139046503.002},
Key = {fds330143}
}
@misc{fds330144,
Author = {Hacohen, MH},
Title = {The Liberal Critique of Political Theology: Political
Messianism and the Cold War},
Pages = {38-50},
Booktitle = {Die helle und die dunkle Seite der Moderne},
Publisher = {Turia + Kant},
Editor = {Werner Michael Schwarz and Ingo Zechner},
Year = {2014},
ISBN = {9783851327519},
Key = {fds330144}
}
@misc{fds330146,
Author = {Hacohen, MH},
Title = {Karl Popper and the Liberal Imagination: Rationality in
Science and Politics},
Pages = {111-132},
Booktitle = {I Limiti della Razionalità},
Publisher = {Carabba},
Editor = {M. Del Castello and Michael Segre},
Year = {2013},
ISBN = {9788863443141},
Key = {fds330146}
}
@misc{fds286641,
Author = {Hacohen, MH},
Title = {Congress for Cultural Freedom},
Volume = {2},
Pages = {22-28},
Booktitle = {Encyclopedia of Jewish History and Culture},
Publisher = {J. B. Metzler’sche Verlagsbuchhandlung,},
Editor = {Diner, D},
Year = {2012},
Key = {fds286641}
}
@misc{fds330147,
Author = {Hacohen, MH},
Title = {Cosmopolitanism, the European Nation State, and Jewish Life:
Berlin and Popper},
Pages = {135-160},
Booktitle = {Karl Popper oggi: una riflessione multidisciplinare,},
Publisher = {Salomone Belforte},
Editor = {Andrea Borghini and Stefano Gattei},
Year = {2011},
Key = {fds330147}
}
@misc{fds286640,
Author = {Hacohen, MH},
Title = {From Forvm to Neues Forvm: The ‘Congress for Cultural
Freedom,’ the 68ers and the Émigrés},
Pages = {239-274},
Booktitle = {Das Jahr 1968 – Ereignis, Symbol, Chiffre},
Publisher = {Vienna University Press},
Editor = {Rathkolb, O and Stadler, F},
Year = {2010},
Key = {fds286640}
}
@misc{fds286639,
Author = {Hacohen, MH},
Title = {Kosmopoliten in einer ethnonationalen Zeit? Juden und
Österreicher in der 1. Republik},
Booktitle = {Das Werden der Republik: Österreich 1918-1920},
Publisher = {Gerold},
Editor = {Konrad, H and Maderthaner, W},
Year = {2008},
Month = {Fall},
Key = {fds286639}
}
@misc{fds286638,
Author = {Hacohen, MH},
Title = {The Young Popper as a Scholarly Field},
Volume = {1},
Pages = {99-110},
Booktitle = {Proceedings of the Karl Popper Centenary},
Publisher = {Ashgate Publishers},
Editor = {Jarvie, I and Miller, D and vols},
Year = {2006},
Key = {fds286638}
}
@incollection{fds286646,
Author = {Hacohen, MH},
Title = {Liberal Dilemmas and Moral Judgment},
Pages = {175-190},
Booktitle = {Naming Evil, Judging Evil},
Publisher = {University of Chicago Press},
Editor = {Grant, R},
Year = {2006},
Key = {fds286646}
}
@misc{fds330148,
Author = {Hacohen, MH},
Title = {Liberal Dilemmas and Moral Judgment},
Pages = {175-190},
Booktitle = {Naming Evil, Judging Evil},
Publisher = {University of Chicago Press},
Editor = {Grant, R},
Year = {2006},
Key = {fds330148}
}
@misc{fds286632,
Author = {Hacohen, MH},
Title = {Red Vienna, the ’Jewish Question,’ and Emigration,
1936-1937},
Series = {4 vols},
Pages = {1:87-133.},
Booktitle = {Karl Popper: Critical Assessments.},
Publisher = {Routledge},
Editor = {Hear, AO and ed},
Year = {2004},
Key = {fds286632}
}
@misc{fds286637,
Author = {Hacohen, M},
Title = {Historicizing Deduction},
Booktitle = {Induction and Deduction in the Sciences},
Publisher = {Dordrecht: Kluwer},
Editor = {Galavotti, MC and Stadler, F},
Year = {2003},
Key = {fds286637}
}
@misc{fds286636,
Author = {Hacohen, MH},
Title = {Critical Rationalism, Logical Positivism, and the
Poststructuralist Conundrum: Reconsidering the
Neurath-Popper Debate},
Pages = {307-324},
Booktitle = {History of Philosophy and Science},
Publisher = {Dordrecht: Kluwer},
Editor = {Heidelberger, M and Stadler, F},
Year = {2002},
Key = {fds286636}
}
@misc{fds286642,
Author = {Hacohen, MH},
Title = {La città celeste di Popper: Platone, Atene e la società
aperta},
Series = {Nuova Civiltà delle Macchine, XX:2},
Number = {XX:2},
Pages = {II:12-160},
Booktitle = {Karl R. Popper, 1902-2002: ripensando il razionalismo
critico. (Nuova Civilta delle Macchine, XX:2)},
Publisher = {Analisi-Trend},
Editor = {Gattei, S},
Year = {2002},
Key = {fds286642}
}
@misc{fds286634,
Author = {Hacohen, MH},
Title = {Karl Popper’s Cosmopolitanism: Culture Clash and Jewish
Identity},
Pages = {171-194},
Booktitle = {Rethinking Vienna 1900},
Publisher = {New York: Berghahn Books},
Editor = {Beller, S},
Year = {2001},
Key = {fds286634}
}
@misc{fds286635,
Author = {Hacohen, MH},
Title = {The Limits of the National Paradigm in the Study of
Political Thought},
Pages = {247-279},
Booktitle = {Political Thought and its History in National
Context},
Publisher = {Cambridge: Cambridge University Press},
Editor = {Castiglione, D and Hampsher-Monk, I},
Year = {2001},
Key = {fds286635}
}
@misc{fds286633,
Author = {Hacohen, MH},
Title = {The Rebirth of Liberalism in Science and Politics: Karl
Popper, the Vienna Circle, and Red Vienna},
Volume = {II},
Series = {2 vols.},
Pages = {146-179},
Booktitle = {Metropole Wien. Texturen der Moderne},
Publisher = {Vienna: WUV},
Editor = {Horak, R and al, E},
Year = {2000},
Key = {fds286633}
}