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| Religious Studies Secondary: Publications since January 2023List all publications in the database. :chronological alphabetical by author listing:%% @article{fds375074, Author = {Matory, JL}, Title = {‘On the backs of Blacks’: the fetish and how socially inferior Europeans put down Africans to prove their equality with their own oppressors}, Journal = {History of European Ideas}, Pages = {1-4}, Publisher = {Informa UK Limited}, Year = {2023}, Month = {November}, url = {http://dx.doi.org/10.1080/01916599.2023.2277644}, Doi = {10.1080/01916599.2023.2277644}, Key = {fds375074} } @article{fds370565, Author = {Matory, JL}, Title = {基于白-黑肤色差异的族裔间不平等及其生成逻辑 (The Light-Dark Hierarchy of Human Worth)}, Journal = {Journal of Chinese National Community Studies (中华民族共同体研究)}, Volume = {2023 (1)}, Number = {1}, Pages = {143-176}, Publisher = {Minzu University of Beijing}, Year = {2023}, Month = {January}, Key = {fds370565} } @article{fds368105, Author = {Hacohen, M}, Title = {Agassi and Popper on Nationalism – and Beyond}, Journal = {Philosophy of the Social Sciences}, Volume = {53}, Number = {1}, Pages = {60-71}, Year = {2023}, Month = {January}, url = {http://dx.doi.org/10.1177/00483931221128549}, Abstract = {Popper and Agassi diverged on nationalism. Popper was a trenchant critic whereas Agassi formed a theory of liberal nationalism. At the root of their disagreement was Popper’s refusal of Jewish identity and rejection of Zionism, in contrast with Agassi’s affirmation of progressive Jewishness and liberal Zionism. Both Agassi and Popper, however, rejected ethnonationalism. To hedge against it, they ignored the claims of ethnocultural communities. This essay will highlight Agassi’s liberal theory of the nation state but urge that we overcome Critical Rationalists’ instinctive aversion to ethnicity, and accommodate ethnocultural communities. We should also explore again both Popper’s democratic imperialism and cosmopolitan diasporas, to think a future beyond nationalism.}, Doi = {10.1177/00483931221128549}, Key = {fds368105} } @article{fds371617, Author = {Beckwith, S}, Title = {Absent Presences: The Theatre of Resurrection in York}, Pages = {441-454}, Booktitle = {Medieval Literature: Criticism and Debates}, Year = {2023}, Month = {January}, ISBN = {9780415667890}, url = {http://dx.doi.org/10.4324/9781003416791-46}, Abstract = {The dead come to life in the bodies of the living – not just in resurrection but also in theatre. Corpus Christi theatre fully understands the complexity of this interrelationship in the palpable apparitions of Christ-the-actor to audiences in the Resurrection sequences of the York cycle. The earliest Middle English forms of the word “theatre” identify it as “a place for viewing, sight or view”; likewise the word for vision is during the very period of the performance of the York cycle, going through crucial changes, from meaning the “action or fact of seeing or contemplating something not actually present to the eye, a mystical, supernatural insight” to the “act of seeing with the bodily eye; the exercise of the ordering of the faculty of sight.” The origins and development of the “quem queritis” dialogue, so ostentatiously revisited in the York Resurrection play, are obscure and the evidence complex and contradictory.}, Doi = {10.4324/9781003416791-46}, Key = {fds371617} } | |
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