Religious Studies Secondary Appointments Database
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Religious Studies Secondary: Publications since January 2023

List all publications in the database.    :chronological  alphabetical  by author listing:
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@article{fds375074,
   Author = {Matory, JL},
   Title = {‘On the backs of Blacks’: the fetish and how socially
             inferior Europeans put down Africans to prove their equality
             with their own oppressors},
   Journal = {History of European Ideas},
   Pages = {1-4},
   Publisher = {Informa UK Limited},
   Year = {2023},
   Month = {November},
   url = {http://dx.doi.org/10.1080/01916599.2023.2277644},
   Doi = {10.1080/01916599.2023.2277644},
   Key = {fds375074}
}

@article{fds370565,
   Author = {Matory, JL},
   Title = {基于白-黑肤色差异的族裔间不平等及其生成逻辑
             (The Light-Dark Hierarchy of Human Worth)},
   Journal = {Journal of Chinese National Community Studies
             (中华民族共同体研究)},
   Volume = {2023 (1)},
   Number = {1},
   Pages = {143-176},
   Publisher = {Minzu University of Beijing},
   Year = {2023},
   Month = {January},
   Key = {fds370565}
}

@article{fds368105,
   Author = {Hacohen, M},
   Title = {Agassi and Popper on Nationalism – and
             Beyond},
   Journal = {Philosophy of the Social Sciences},
   Volume = {53},
   Number = {1},
   Pages = {60-71},
   Year = {2023},
   Month = {January},
   url = {http://dx.doi.org/10.1177/00483931221128549},
   Abstract = {Popper and Agassi diverged on nationalism. Popper was a
             trenchant critic whereas Agassi formed a theory of liberal
             nationalism. At the root of their disagreement was
             Popper’s refusal of Jewish identity and rejection of
             Zionism, in contrast with Agassi’s affirmation of
             progressive Jewishness and liberal Zionism. Both Agassi and
             Popper, however, rejected ethnonationalism. To hedge against
             it, they ignored the claims of ethnocultural communities.
             This essay will highlight Agassi’s liberal theory of the
             nation state but urge that we overcome Critical
             Rationalists’ instinctive aversion to ethnicity, and
             accommodate ethnocultural communities. We should also
             explore again both Popper’s democratic imperialism and
             cosmopolitan diasporas, to think a future beyond
             nationalism.},
   Doi = {10.1177/00483931221128549},
   Key = {fds368105}
}

@article{fds371617,
   Author = {Beckwith, S},
   Title = {Absent Presences: The Theatre of Resurrection in
             York},
   Pages = {441-454},
   Booktitle = {Medieval Literature: Criticism and Debates},
   Year = {2023},
   Month = {January},
   ISBN = {9780415667890},
   url = {http://dx.doi.org/10.4324/9781003416791-46},
   Abstract = {The dead come to life in the bodies of the living – not
             just in resurrection but also in theatre. Corpus Christi
             theatre fully understands the complexity of this
             interrelationship in the palpable apparitions of
             Christ-the-actor to audiences in the Resurrection sequences
             of the York cycle. The earliest Middle English forms of the
             word “theatre” identify it as “a place for viewing,
             sight or view”; likewise the word for vision is during the
             very period of the performance of the York cycle, going
             through crucial changes, from meaning the “action or fact
             of seeing or contemplating something not actually present to
             the eye, a mystical, supernatural insight” to the “act
             of seeing with the bodily eye; the exercise of the ordering
             of the faculty of sight.” The origins and development of
             the “quem queritis” dialogue, so ostentatiously
             revisited in the York Resurrection play, are obscure and the
             evidence complex and contradictory.},
   Doi = {10.4324/9781003416791-46},
   Key = {fds371617}
}


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